Peter J. Leithart

I have some reservations about what Philip Bess means by “the sacred” and “response to the sacred,” but his applications to architecture are very intriguing ( Till We Have Build Jerusalem ; ISI, 2006). When people encounter “the sacred,” he says, they respond . . . . Continue Reading »

In his recent biography of Shakespeare, Bill Bryson quotes an anti-Stratfordian comment that contemporary documents never describe Shakespeare as an author. Bryson responds: “That is not even close to being so. In the Master of the Revels’ accounts for 1604-1605 - that is, the record of . . . . Continue Reading »

Jim Rogers of Texas A&M writes in response to my post on American priestcraft: [1] The dichotomy, “Enlightenment or evangelical” is a bit too pat for my taste, but then I tend to squint until I see shades of gray in what others see as the most black and white of situations. [2] On . . . . Continue Reading »

The Spirit is the Spirit of love. He is the love-gift that binds the Father and Son, and is the love of God poured into our hearts. By one Spirit we are all baptized into one body, whether Jews or Greeks, slaves or free, male or female. Each of us is given a manifestation of the Spirit for the . . . . Continue Reading »

Was the American Revolution inspired by the Enlightenment? Or was it an evangelical Presbyterian rebellion? One way to get at that would be to examine the rhetoric concerning “priestcraft” in the American revolution. More than forty years ago, Carl Bridenbaugh pointed to the importance . . . . Continue Reading »

Already in 1976, Daniel Bell noticed the cultural contradiction similar to what David Brooks has labeled the “Bobo” phenomenon: Americans aspire to be a “Puritan by day and a playboy by night.” I suppose the main difference between Bell’s cultural contradiction is that . . . . Continue Reading »

OK, let me try this again. Land is Israel, sea is Gentiles. A boat is a bit of land floating on the sea, and a boat with Jesus in it is a perfect picture of the little flock of disciples that constitutes Jesus’ first church. It’s a bit of Israel floating unsteadily in the sea of . . . . Continue Reading »

Matthew 13:11: to you [it is given] to know the mysteries of the kingdom of heaven. In the early church, one of the most common terms for the sacraments was “mystery.” One (Theodore of Mopsuestia) wrote “Every mystery is a manifestation by signs and symbols of invisible and . . . . Continue Reading »

“To you it has been given to know the mysteries of the kingdom of heaven,” Jesus tells His disciples (Matthew 13:11). What mysteries? A clue from the OT: The only place where the word “mystery” is used in the canonical books of the LXX is Daniel 2, where it is used 8x. And . . . . Continue Reading »

Jesus is described twice in Revelation as the “root of David” (5:5; 22:16). “Son of David” or “Seed of David” makes sense; Jesus comes from the Davidic line. But Jesus is not only the fruit, but the root of the Davidic house. He is the original Anointed One . . . . Continue Reading »