Peter J. Leithart is President of the Theopolis Institute, Birmingham, Alabama, and an adjunct Senior Fellow at New St. Andrews College. He is author, most recently, of Gratitude: An Intellectual History (Baylor).
INTRODUCTION Jesus promises rest to the weary who come to Him (11:28-30). Next thing we know, He’s in conflict with the Pharisees over the Sabbath (12:1-14). Jesus’ Sabbath-keeping stands in sharp contrast to the Sabbath-keeping of the Pharisees. The response of Israel’s leaders . . . . Continue Reading »
Matthew 11:25, 27: At that time Jesus answered and said, I praise Thee, O Father, Lord of heaven and earth, that Thou didst hide these things from the wise and intelligent and didst reveal them to babes . . . . All things have been handed over to Me by My Father; and no one knows the Son, except . . . . Continue Reading »
In our sermon text, Jesus speaks of the Father who hides and reveals things. We like the idea of a God who reveals things, but a God who hides things is disturbing. Jesus is not the first to talk about the hiding and hidden God. Isaiah said, “You are a God who hides Himself,” and . . . . Continue Reading »
In her recent book on the temple origins of Christian worship (T&T Clark, 2007), Margaret Barker notes the various meanings attached to baptism in the NT. She disputes Paul Bradshaw’s conclusion that this variety means “the process of becoming a Christian was interpreted and . . . . Continue Reading »
When we speak of “clock time” we tend to mean the natural movement of moments. But of course, the clock is a mechanical device, and its measurements of moments is purely conventional. It ignores natural seasonal variations in the length of daylight and night and generally, as Barbara . . . . Continue Reading »
Reader Jay Horne writes in response to my earlier post quoting Charles Morris, “After working on mechanical trading systems for the past several years (and having some success), I would suggest that it is the lumpiness, the human factors, that exactly create the opportunity for success with a . . . . Continue Reading »
Barbara Adam ( Time ) summarizes the work of archaeoastronomists who have studied the astronomical design of ancient buildings around the world. She says, “Evidence from across the world suggests that the moon was the earliest planetary source of cultural forms of time reckoning and . . . . Continue Reading »
Proverbs 21:9 and 19 both speak of the difficulties of living with a contentious woman. Both put me in mind of the post-exodus conduct of Israel, when Yahweh’s bride acted like a contentious woman, grumbling about her good Husband’s provision and care. In response, Yahweh threatened to . . . . Continue Reading »
During a student presentation on Dunn’s article on the New Perspective on Paul, it struck me that there’s a nature/grace debate going on in Galatians and in the Judaizer conflict. Judaizers say that grace has come, but the “cultural” or “natural” (cf. Gal 2:16) . . . . Continue Reading »
On the first page of Arthur Phillips recent “ghost story,” Angelica , we read: “The burst of morning sunlight started the golden dust off the enfolded crimson drapery and drew fine black veins at the edges of the walnut-brown sill. The casement wants repainting, she thought. The . . . . Continue Reading »
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