Peter J. Leithart

Notes on Comedy of Errors . 1) Garber points out that the play begins with a legal threat, a death sentence hanging over Egeon of Syracuse because of his visit to Ephesus. This is the crux of the problem in many of the comedies, and like other comedies, Comedy ends with the relief of the penalty of . . . . Continue Reading »

Some notes on Shakespeare’s Two Gentlemen of Verona . 1) Garber has a long helpful list of the devices first used in Two Gentlemen and repeatedly used in later plays: a love triangle that leads one heroine to find refuge with a friar; a second heroine who disguises herself as a boy to pursue . . . . Continue Reading »

Charles Lock comments, “Linearity of reading is the fundamental principle by which the text is established in modernity as a text. That is to say, when we read a text we do not see an image: the type and size of font, the disposition of words on the page, the very look of the page, are . . . . Continue Reading »

Of John 8, Northrup Frye commented, “There is also the woman taken in adultery who has firmly established squatter’s rights on the beginning of John 8, despite the efforts of nervous editors, ancient and modern, to get her out of there.” . . . . Continue Reading »

Cyril of Jerusalem wrote: “But Jesus, son of Nave, was a type of Him in many things; for when he began to rule the people, he began from the Jordan; thence also did Christ begin to preach the Gospel after He was baptized. The son of Nave appoints the twelve to divide the inheritance; and . . . . Continue Reading »

The redoubtable Caitlin Flanagan has an insightful and funny review of Edward Kline’s biography of Katie Couric in the current issue of the Atlantic . Part of the review details Flanagan’s own “friendship” with the Couric of the Today show, but Flanagan characteristically . . . . Continue Reading »

In his introduction to the wisdom literature, Roland Murphy notes some of the numerological structures of Proverbs: “First, 1:1 has three names [Solomon, David, Israel], which have the numerological value of 375, 14, and 541, for a total of 930 . . . . this hint in the title of the book is . . . . Continue Reading »

Mundus reconciliatus Ecclesia (Augustine, Sermon 96). “The world reconciled is the church.” . . . . Continue Reading »

In his 1987 book on Thomas’s ecclesiology, George Sabra argues that Thomas does not teach that the church is a continuing incarnation. He definitely rejects any notion that the church is deified. If the notion of “continuing incarnation” simply means that the church continues the . . . . Continue Reading »

Thomas wrote no treatise on the church, but Yves Congar, among others, insisted that the whole second part of the Summa is about ecclesiology. Thomas is telling a story of exodus and return, and the second part of his treatise is about the return effected by Christ and worked out in the church. . . . . Continue Reading »