Peter J. Leithart

Some sins are obvious. Murder is both a sinful act and arises from a sinful motive. After a murder, there’s a dead body and a murderer with a smoking gun. Murder is obviously and thoroughly evil. And the same is true of adultery, theft, false witness, and a host of other sins. In . . . . Continue Reading »

At the beginning of Book 11 of Apuleius’s Golden Ass , Lucius returns to his human shape by prayer. As David Garland points out, the prayer is a good illustration of the kind of pagan prayers Jesus condemns in the sermon on the mount. In William Adlington’s 1556 translation, it reads: . . . . Continue Reading »

Alex the African Grey died on September 6 at the age of 31. According to the obit in the Economist , Irene Pepperberg, a theoretical chemist who worked with Alex, had worked with Alex to the point that he “had the intelligence of a five-year-old child and had not yet reached his full . . . . Continue Reading »

In his splendid performance history of Shakespeare, David Bevington frequently comments on the “scenic literalism” of film and television. Commenting on a TV production of As You Like It , he laments that the production “tells us where we are in the story by putting entire . . . . Continue Reading »

John Updike wrote that the ending of Chinua Achebe’s Arrow of God “proved unexpected and, as I think about them, beautifully resonant, tragic and theological. That Ezeulu, whom we had seen stand up so invincibly to both Nwaka and Clarke, should be so suddenly vanquished by his own god . . . . Continue Reading »

Donald Barthelme’s The Dead Father is often viciously cynical, sometimes sexually explicit, but at times it hits home, hard. Like this: To the father who says in exasperation to his son, “I changed your diapers for you, little snot,” Barthleme imagines this response from the son: “This is . . . . Continue Reading »

INTRODUCTION Jesus teaches that our good works are light in a dark world (Matthew 5:14-16). At the center of the sermon, however, He describes acts of righteousness that are not to be done before men but before God alone. These secret acts are crucial to pursuing a righteousness that surpasses that . . . . Continue Reading »

Matthew 5:44: But I say to you, love your enemies, and pray for those who persecute you in order that you may be sons of your Father who is in heaven, for He causes His son to shine on the evil and the good, and sends rain on the righteous and the unrighteous. Jesus’ instructions are radical, . . . . Continue Reading »

Some more notes from Kierkegaard. 1. In the Problemata sections of Fear and Trembling , Kierkegaard, posing as Johannes de Silentio, poses a series of questions that arise from his reading of the story of Abraham and Isaac, within the Hegelian framework. The questions concern the . . . . Continue Reading »

Irenaeus is cited as one of the early proponents of apostolic succession through episcopal ordination. Only bishops who could reconstruct a line back to the apostles could claim apostolic authority: “With the succession of the episcopate they received the assured gift of truth.” Yet, . . . . Continue Reading »