Peter J. Leithart is President of the Theopolis Institute, Birmingham, Alabama, and an adjunct Senior Fellow at New St. Andrews College. He is author, most recently, of Gratitude: An Intellectual History (Baylor).

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With a camel skin on

From Leithart

Why does John the Baptist wear camel skin? Commentators often connect this with John’s role as Elijah, the “Baal of hair” or, as I like to say, the “Hair-baal.” That’s correct, but the specificity of “camel hair” seems to point to something else. . . . . Continue Reading »

Exhortation, Fourth Sunday of Trinity

From Leithart

Over the next couple of years, Trinity will go through a significant transition, as I phase out of some responsibilities at Trinity to take on new responsibilities with the NSA graduate program. I will not be leaving Trinity, but over the next two years you’ll see a different face in front of . . . . Continue Reading »

PCA on the cross

From Leithart

According to Eugen Rosenstock-Huessy’s cross of reality, individuals are always stretched out on a cross, in four directions - to the past and to the future, to the inside and to the outside. Growth and maturity come when we endure the cross in faith that when we are torn to pieces we will . . . . Continue Reading »

Catholicity

From Leithart

Among other things, the Federal Vision has been an effort to articulate a Reformed catholicity, and the fight in the PCA is in part a fight between catholicity and sectarianism. The massive vote at GA against the Federal Vision was, to put it gently, not a blow in favor of catholicity. . . . . Continue Reading »

Reading list

From Leithart

I confess. I have read a good bit of NT Wright, and appreciate much of what he has to say. His books on Jesus opened the gospels for me in ways that nothing else did. Wright, for those who don’t know, is a bishop in the Church of England. I confess. John Milbank, another Anglican, was my . . . . Continue Reading »

Closing the Back Door

From Leithart

It may seem that emphasizing the promissory nature of baptism and the Supper is a reversion from the Reformation. On the contrary: In popular medieval piety, no common believer could have assurance simply by hearing the promises of God, receiving baptism, occasionally receiving the Supper. To have . . . . Continue Reading »

Assurance

From Leithart

If some of the baptized end up in hell, how can baptism be an instrument of assurance? Might as well ask the same question about the word: If some who hear the Word end up in hell, how can the Word be an instrument of assurance? In both cases, the answer is: Baptism and the Word failed to assure . . . . Continue Reading »

Covenant of Life

From Leithart

Did Adam have to earn access to the tree of life? Not at all. Nothing could be clearer in Genesis 2: God offers every tree of the garden, and makes one - count ‘em - one exception, the tree of the knowledge of good and evil. The tree of life was there for the taking. Adam had only to accept . . . . Continue Reading »

Faith and Creaturehood

From Leithart

Did Adam have to exercise faith in the garden, prior to sin? Of course. He was a creature. Creatures are utterly dependent on the Creator for everything, absolutely everything. That’s what it means to be a creature. An utterly dependent being is a being whose stance must be one of expectant . . . . Continue Reading »