Peter J. Leithart

Revelation 20:11-15 is widely taken as a scene of final judgment. Despite some potential preterist doubts, it does appear to be a final judgment scene. It comes after the millennium, and the ones to be judged are raised from the dead. The dead in v 12 includes all the dead, not only the wicked . . . . Continue Reading »

I’ve gotten wind that somewhere out there in the vast howling wilderness of cyberspace some have hinted - nay, more than hinted - that I have only recently begun to show my true colors, and only under pressure from the PCA GA FV study committee. I could protest my honesty, but that’s . . . . Continue Reading »

In his stimulating book Liturgical Theology , Simon Chan argues that a crucial weakness of Protestant and evangelical theology is that it stops the gospel story with the ascension, and doesn’t see that Pentecost and the church are integral to the evangel (as Jesus says in Luke 24 - the Old . . . . Continue Reading »

Does the Apostle Peter conform to the Westminster Standards as interpreted by the Federal Vision Study Committee? At the beginning of his second epistle, Peter says that “divine power” has granted “everything pertaining to life and godliness” (1:3). God communicates the life . . . . Continue Reading »

Baptism has a promissory aspect. The Lord promises forgiveness and life in the Word, and calls hearers to faith. Baptism is a ritual form of the same promise, offering this gift to me by name, and baptism calls the baptized to trust the God who has baptized him. Baptism not only offers gifts, . . . . Continue Reading »

INTRODUCTION John and Jesus both preach repentance and coming judgment; both offer both oppose the Pharisees and Sadducees; both are prophets. Wrath is coming on Israel (Matthew 3:7), and the Lord sends a double witness to warn Israel. THE TEXT “In those days John the Baptist came preaching . . . . Continue Reading »

We are the body of Christ, and His life-history becomes our life-history. Jesus recapitulates the history of Israel, and does it right. And in so doing, He also anticipates the history of the church. The history of the church is marked by periods of oppression. At times, Herod has been on the . . . . Continue Reading »

Matthew 2:23: He came and resided in a city called Nazareth, that what was spoken through the prophets might be fulfilled, He shall be called a Nazarene. As I mentioned in the sermon, Matthew is not quoting a particular passage here. Instead, he is alluding to various passages that describe the . . . . Continue Reading »

Israel was to be a place of freedom and justice, a nation where the rights of the weak and oppressed, the fatherless and widow, would be defended. Israel was a nation of redeemed slaves, and Yahweh told her never to forget what it was like to be in bondage. Israel forgot, and repeatedly returned to . . . . Continue Reading »

Suetonius records that Augustus escaped a threat of death as an infant. A portent convinced the Romans that a king was about to be born, and in response the Senate planned to ban the rearing of male children for a year. Some of the Senators’ wives were already pregnant, and to protect these . . . . Continue Reading »