Peter J. Leithart

“In my beginning is my end,” wrote T. S. Eliot in his poem “East Coker.” That is certainly true for Jesus. As Matthew tells it, His birth foreshadows His death. Already at His birth, Jesus provokes murderous and paranoid rage among the leaders of Israel. Already at His . . . . Continue Reading »

Every week, I confess the Nicene Creed, and I actually believe it. I also confess that sinners are saved by trusting in Jesus, God’s Son, who saves out of sheer grace. Yet I, with many of my friends who confess the same things, are accused of denying the gospel. What’s the sense of . . . . Continue Reading »

At His ascension, Jesus, the Lamb who was slain, was exalted into heavenly glory where John saw Him “having seven horns and seven eyes, which are the seven Spirits of God, sent out into all the earth.” At Pentecost, which we celebrate in a little over a week, Jesus poured out this . . . . Continue Reading »

The meaning of the word “grace” has been a central question in the Federal Vision discussions. On the anti-FV side, it’s often said that “grace” means not only “unmerited favor,” but “favor shown in the face of demerit.” Pro-FV types point out . . . . Continue Reading »

When in distress or confusion, literate medieval Christians would sometimes let the Bible drop open, and took guidance and comfort the first passage their eye alighted on. This could be superstitious, of course. But it could also come from a deeply genuine faith. Sometimes, we don’t need to . . . . Continue Reading »

From a sermon by John Donne: “God made this whole world in such an uniformity, such a correspondency, such a concinnity of parts that it was an instrument, perfectly in tune: we may say, the trebles, the highest strings, were disordered first; the best understandings, angels and men, put this . . . . Continue Reading »

Johannes Kepler wrote in 1619: “the movements of the heavens are nothing except a certain everlasting polyphony (intelligible, not audible) with dissonant tunings, like certain syncopations or cadences (wherewith men imitate these natural dissonances), which tends towards fixed and prescribed . . . . Continue Reading »

Barth offers a challenging critique of the covenant of works. Let me summarize three points, briefly. First, Barth points out that the covenant of works sets law and works as the framework for the entire account of redemptive history and God’s dealings with man. The work of Jesus is . . . . Continue Reading »

In his challenging revisionist treatment of justification ( Judgment & Justification in Early Judaism and the Apostle Paul , Hendrickson), Chris VanLandingham examines various meanings of the verb DIKAIOO in both the Old Testament and intertestamental Jewish literature. He finds a close connection . . . . Continue Reading »

NT Wright has become famous, or notorious, for suggesting that justification is a declaration concerning one’s membership in the community of God. In his 2006 book Justified before God (Abingdon), Methodist theologian Walter Klaiber describes the Hebrew court situation in a way that makes . . . . Continue Reading »