Peter J. Leithart

Postmodernity unleashes fear, Bauman says: “Modernity was a continuous and uncompromising effort to fill or to cover up the void; the modern mentality held a stern belief that the job can be done - if not today then tomorrow. The sin of postmodernity is to abandon the effort and to deny the . . . . Continue Reading »

Johannes Fabian argues in his Time and the Other that “geopolitics has its ideological foundations in chronopolitics.” Bauman summarizes the argument: “The modern perspective ‘denied coevality’ to any form of life different from its own; it construed the Other of . . . . Continue Reading »

In his recent history of slavery in the New World, David Brion Davis records some surprising facts about American slavery. Prior to 1820, for instance, African slaves were more numerous than European settlers by a ratio of 5 to 1. About 5-6 percent of slaves in the Western hemisphere were in North . . . . Continue Reading »

In his history of the idea of toleration, the late A.J. Conyers summarizes the arguments of Robert P. Kraynak on the development of Locke’s thought on religious toleration. The puzzle is this: Locke’s early works are absolutist in a Hobbesian vein, invoking the supreme . . . . Continue Reading »

Zbigniew Herbert writes in a poem entitled “Mr Cogito and Pop” of a visit to a concert. “Mr Cogito,” a recurring character in Herbert’s poems, reflects on the “aesthetics of noise” and offers some penetrating observations on the character of contemporary . . . . Continue Reading »

INTRODUCTION John’s readers are in danger of being misled, and John writes to warn them about false teachers and deceivers. John is confident that his “little children” will be delivered from the deceivers because they have an “anointing” from God. THE TEXT . . . . Continue Reading »

Christopher Insole wants theologians who attack “liberalism” to be more careful about what they’re attacking. He favorably cites Robert Song, who distinguishes the constitutional liberalism of Locke and Kant from the laissez-faire liberalism of Hayek from the welfare liberalism of . . . . Continue Reading »

1 John 2:15-16: Do not love the world, nor the things in the world. If anyone loves the world, the love of the Father is not in him. When John talks about “the world,” he’s talking, as we’ve seen, about a cultural, social, and political system organized in hostility or . . . . Continue Reading »

Cultures have traditionally been rivers (Z. Bauman). The current carries everyone along in the same direction, whether or not they like where they’re going. When someone asks, “Why are we going this way?” it’s a sufficient answer to say, “We always have.” The . . . . Continue Reading »

Modernity arose to tame the chaos and carnage of 16th and 17th-century European wars. To form a Europe reduced to formlessness, modern thinkers and politicians drew boundaries - the boundaries between Protestant and Catholic established in the Peace of Westphalia and the boundaries between religion . . . . Continue Reading »