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		<title>First Things RSS Feed - Paul Lake</title>
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		<copyright>Copyright 2025 First Things. All Rights Reserved.</copyright>
		<managingEditor>ft@firstthings.com (The Editors)</managingEditor>
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		<pubDate>Mon, 20 Jan 2025 16:56:13 -0500</pubDate>
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		<ttl>60</ttl>

		<item>
			<title>Dirty Laundry</title>
			<guid>https://www.firstthings.com/article/2017/08/dirty-laundry</guid>
			<link>https://www.firstthings.com/article/2017/08/dirty-laundry</link>
			<pubDate>Tue, 01 Aug 2017 00:00:00 -0400</pubDate>
			
			<description><![CDATA[<p>The town&rsquo;s dilapidated Laundromat
<br>
Is packed this morning with a crowd of men
<br>
And women, hauling bulky laundry sacks&mdash;
<br>
A full month&rsquo;s worth, in fact. It&rsquo;s Saturday,
<br>
The last one of the month, the day when all
<br>
The members of our church&rsquo;s outreach team
<br>
Provide the rolls of quarters so that they,
<br>
The patrons of the joint, don&rsquo;t have to pay
<br>
To wash away the dirt and lives they&rsquo;ve stained.
</p> <p><em><a href="https://www.firstthings.com/article/2017/08/dirty-laundry">Continue Reading </a> &raquo;</em></p>]]></description>
		</item>
		<item>
			<title>Hearing Voices</title>
			<guid>https://www.firstthings.com/article/2015/11/hearing-voices</guid>
			<link>https://www.firstthings.com/article/2015/11/hearing-voices</link>
			<pubDate>Sun, 01 Nov 2015 00:00:00 -0400</pubDate>
			
			<description><![CDATA[<p>When Saul of Tarsus lost his sight
<br>
Along the hot Damascus road
<br>
And heard the resurrected Christ
<br>
Cry out his name, 
<em style="color: inherit; font-family: inherit; font-size: inherit; letter-spacing: 0.01em; background-color: initial;">Saul, Saul, why do<br></em>
<em style="color: inherit; font-family: inherit; font-size: inherit; letter-spacing: 0.01em; background-color: initial;">You persecute me?<br> &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;&nbsp;</em>
And Saul replied,
<br>
&ldquo;Lord, who are you?&rdquo;
<br>
 &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;&nbsp;while in his head
<br>
Manic voices must have cried
<br>
Till Ananias in his dream
<br>
Heard Jesus order him to lay
<br>
His hands upon their enemy
<br>
So that the Holy Spirit might
<br>
Restore their adversary&rsquo;s sight&mdash;
<br>
Then baptized Saul, as emissary.
</p> <p><em><a href="https://www.firstthings.com/article/2015/11/hearing-voices">Continue Reading </a> &raquo;</em></p>]]></description>
		</item>
		<item>
			<title>Saving Jesus</title>
			<guid>https://www.firstthings.com/article/2014/03/saving-jesus</guid>
			<link>https://www.firstthings.com/article/2014/03/saving-jesus</link>
			<pubDate>Sat, 01 Mar 2014 00:00:00 -0500</pubDate>
			
			<description><![CDATA[<p> 
<em>&ldquo;BrickHouse Security saves Jesus for 8th year in a row, offers free GPS tracking of nativity scenes and holiday displays.&rdquo;</em>
</p> <p><em><a href="https://www.firstthings.com/article/2014/03/saving-jesus">Continue Reading </a> &raquo;</em></p>]]></description>
		</item>
		<item>
			<title>Thumblings</title>
			<guid>https://www.firstthings.com/article/2012/03/thumblings</guid>
			<link>https://www.firstthings.com/article/2012/03/thumblings</link>
			<pubDate>Thu, 01 Mar 2012 00:00:00 -0500</pubDate>
			
			<description><![CDATA[<p> Far more than Once Upon a Time, 
<br>
 A lonely would-be single-mom 
<br>
 Wished for a child, and one soon came,  
<br>
 Not in the usual way&rdquo;but sprung  
<br>
 From golden seed of barley corn 
<br>
 Sold by a fairy. And when it bloomed, 
<br>
 A little unborn maiden stood 
<br>
 Among the flower&#146;s velvet stems, 
<br>
 So small, a shell served for her bed. 
<br>
  
<br>
 She slept beneath a counterpane 
<br>
 Of rose leaves, till a thieving toad 
<br>
 Abducted the unknowing child 
<br>
 To make her the unwilling bride 
<br>
 Of darkness in an underworld 
<br>
 Of labyrinthine tunnels where 
<br>
 A blind mole made his fetid den. 
<br>
  
<br>
 Or else a couple who bemoaned 
<br>
 Their childlessness conceived a son 
<br>
 Curled like a cashew in the womb,  
<br>
 A shadow pulsing like a drum 
<br>
 No bigger than his father&#146;s thumb, 
<br>
 Like pictures on a sonogram, 
<br>
 And in but three months, out came Tom. 
<br>
  
<br>
 Now dressed in cobwebs, thistledown, 
<br>
 And apple rinds, our little Tom 
<br>
 Mourns being traded for the coin 
<br>
 That made his parents prosperous 
<br>
 But him a tiny beggared orphan; 
<br>
 While Thumbelina, like swansdown 
<br>
 Floats in the wind on borrowed wings,  
<br>
 Still haunted by the wedding gown 
<br>
 Woven by spiders her dark groom, 
<br>
 Clad in black velvet, dressed her in. 
<br>
  
<br>
 Now she&#146;s escaped that narrow tomb, 
<br>
 Riding a swallow pierced by thorns 
<br>
 Who resurrected from the dead 
<br>
 To fly her to where tulips bloom 
<br>
 And thumblings fill the sky with laughter: 
<br>
 So Thumbelina and Tom Thumb 
<br>
 Have found a happy ever after. 
</p> <p><em><a href="https://www.firstthings.com/article/2012/03/thumblings">Continue Reading </a> &raquo;</em></p>]]></description>
		</item>
		<item>
			<title>The Ballroom of Heaven</title>
			<guid>https://www.firstthings.com/article/2011/07/the-ballroom-of-heaven</guid>
			<link>https://www.firstthings.com/article/2011/07/the-ballroom-of-heaven</link>
			<pubDate>Sun, 17 Jul 2011 00:00:00 -0400</pubDate>
			
			<description><![CDATA[<p> As a Boy Scout, Dad decoded 
<br>
 The  
<em> dit-dit-dahs </em>
  of Morse, the swashed flags 
<br>
 Of semaphore, bugled &#147;Taps.&#148;  
<br>
 At war&#146;s end, trumpeted jazz, 
<br>
 Sported a dashing Errol Flynn mustache, 
<br>
 Drove a Mercury coupe, led a brass swing band. 
<br>
  
<br>
 Growing gray, he bought a Mustang, 
<br>
 Captained boats down the Chesapeake,  
<br>
 Tracked game, and bow-hunted bear 
<br>
 In the snow-packed Appalachians. 
<br>
  
<br>
 A snappy salesman with the gift of gab, 
<br>
 He spoke loquaciously, and loved to boast 
<br>
 Of his singular prowess&rdquo;how he closed a sale,  
<br>
 Bagged a buck, or sang a tenor solo. 
<br>
 Rising late, he rode his route, 
<br>
 Carrying customers&#146; cash, lugged 
<br>
 A black debit book, big as the Baltimore directory 
<br>
 Bound in crocodile hide, holstered a Colt 
<br>
 Semiautomatic, and often flashed 
<br>
 The gold badge bestowed by the Sheriff 
<br>
 When he ran the county&#146;s Democrats. 
<br>
  
<br>
 Then cause and effect was suddenly  
<br>
 Suspended. He got lost in a crossword 
<br>
 As in a cul-de-sac. Was flummoxed by phones 
<br>
 As if after Babel. His tongue got 
<br>
 All tangled, his words turned to blab.  
<br>
  
<br>
 Now housed in a hospice, he greets his grown children  
<br>
 &#147;Good guy, good guy,&#148; misplacing their names. 
<br>
 Seeing the woman he once swept off the dance floor 
<br>
 And the daughter named after the music they made, 
<br>
 He draws blanks&rdquo;while a bunch of balloons, 
<br>
 Like a gaggle of gossips who gibber behind him, 
<br>
 Distract his attention, till he&#146;s almost unglued. 
<br>
  
<br>
 Pliant as clay, he grows softer and kinder, 
<br>
 More rarefied&rdquo;as if refined by affliction. 
<br>
 As we quietly mourn his premature absence  
<br>
 And mortified pride, our prayers turn to  
<em> Please </em>
 , 
<br>
  
<br>
  
<em> Let wings take him up now      to the ballroom of heaven <br> As a brassy young boy      he took up the horn.  <br> Let him trumpet the tunes      that wooed his young wife. <br> Make melody again.      Dance the jitterbug of joy. </em>
  
</p> <p><em><a href="https://www.firstthings.com/article/2011/07/the-ballroom-of-heaven">Continue Reading </a> &raquo;</em></p>]]></description>
		</item>
		<item>
			<title>At Stake</title>
			<guid>https://www.firstthings.com/article/2011/03/at-stake</guid>
			<link>https://www.firstthings.com/article/2011/03/at-stake</link>
			<pubDate>Tue, 01 Mar 2011 00:00:00 -0500</pubDate>
			
			<description><![CDATA[<p> Brave luminaries, Jan Hus and William Tyndale, 
<br>
 Were made to glow like scrolling leaves on Kindle, 
<br>
 Snuffed out like candles and condemned to night 
<br>
 For bringing Christ&#146;s free gift of grace to light. 
</p> <p><em><a href="https://www.firstthings.com/article/2011/03/at-stake">Continue Reading </a> &raquo;</em></p>]]></description>
		</item>
		<item>
			<title>Brokenness and Modern Poetry</title>
			<guid>https://www.firstthings.com/web-exclusives/2010/12/brokenness-and-modern-poetry</guid>
			<link>https://www.firstthings.com/web-exclusives/2010/12/brokenness-and-modern-poetry</link>
			<pubDate>Fri, 10 Dec 2010 04:02:00 -0500</pubDate>
			
			<description><![CDATA[<p> A recent On the Square essay entitled  
<a href="http://www.firstthings.com/web-exclusives/2010/11/a-poet-haunted-by-brokenness"> &ldquo;A Poet Haunted by Brokenness&rdquo; </a>
  occasioned a small disagreement among some  
<span style="font-variant:small-caps"> First Things </span>
  readers.  In the essay, Losana Boyd, the Director of Creative &amp; Marketing Services at  
<span style="font-variant:small-caps"> First Things</span>
,  and a poet, favorably reviewed  
<em> <a href="https://www.amazon.com/Eternal-City-Poems-Princeton-Contemporary/dp/0691146101?tag=firstthings20-20" target="_blank">The Eternal City</a> </em>
  by Kathleen Graber, praising the poet&rsquo;s fluent syntax, arresting imagery, and elegant, well-crafted lines.   
<br>
  
<br>
 Some readers in the comments section responded by charging that the poetry was instead &ldquo;slovenly&rdquo; and &ldquo;shapeless,&rdquo; and little more than prose affecting poetic lineation.  As the poetry editor of  
<span style="font-variant: small-caps"> First Things</span>
, I thought I&rsquo;d step in and open a wider discussion of poetry, particularly as it pertains to  
<span style="font-variant: small-caps"> First Things</span>
. 
<br>
  
<br>
 Ms. Boyd is right about some aspects of Graber&rsquo;s poetry: It does have fluent syntax and effective imagery, and her poems encompass a wide array of themes and subjects. Ms. Boyd has also correctly adduced the poet&rsquo;s mentors and self-professed influences. Further evidence that Graber&rsquo;s volume was worthy of notice might be found in the fact that her book was the first selection in the re-launched Princeton Series of Contemporary Poets and&mdash;as one reader reminded us&mdash;a nominee for a National Book Award.  
<br>
  
<br>
 On the evidence of a small sample of her work, however, my view is that the style of Graber&rsquo;s poems appears to put her squarely in the murky middle of the American poetic mainstream. Her book&rsquo;s success results partly from emulating some of today&rsquo;s most popular poets, who tend to imitate each other and employ the same baggy style. The problem with her verse is that it not only comments on modern brokenness, it embodies it.  
<br>
  
<br>
   In the past, poets had a much wider array of devices to shape their poems   and delight attentive readers: argument, narrative, allegory, extended metaphor, metaphysical conceit, to name a few. They also had a wide range of genres to choose from: epic, drama, pastoral, satire, dramatic monologue, epistle, lyric&mdash;along with a wide range of poetic forms, meters, and stanzas to shape their music. Today, the poetic mainstream is dominated by a more or less shapeless free verse, often written like Graber&rsquo;s in long, rectangular verse paragraphs.  
<br>
  
<br>
 Yes, Graber&rsquo;s lines do possess fluent syntax, which she skillfully plays against her line-endings and internal pauses; but what happens  
<em> within </em>
  her lines rarely exceeds the level of good prose. Unlike traditional verse, Graber&rsquo;s poems have no baseline rhythm to heighten a reader&rsquo;s attention and carry the thing along&mdash;although some lines parasitically allude to iambic pentameter.  With a few exceptions, one of which Ms. Boyd noted in her essay&mdash;Graber&rsquo;s employment of internal rhyme of the words &ldquo;coo,&rdquo; &ldquo;soothe,&rdquo; &ldquo;vacuum,&rdquo; and &ldquo;womb&rdquo; to interesting effect in her poem &ldquo;Dead Man&rdquo;&mdash;Graber pays scant attention to such sonic devices, another reason why her lines tend to lack the music of well-honed verse. 
<br>
  
<br>
 In today&rsquo;s mainstream style, genres often merge unhappily, pitting one mode against another. The once-lowly lyric has eclipsed the larger poetic genres&mdash;while being stripped of the things that made it  
<em> lyrical</em>
.  In its loose organization and use of &ldquo;associational slips,&rdquo; it further imitates the meditative lyrics of Coleridge in &ldquo;Frost at Midnight&rdquo; and Wordsworth in &ldquo;Tintern Abbey.&rdquo; Such poetry is a throwback to early Romanticism&mdash;but without the shapely forms of its lyrics or stately measure of its blank verse meditations.
<br>
  
<br>
   Which brings me around to the poetry of  
<span style="font-variant: small-caps;"> First Things</span>
.    In contrast to most journals, we favor an epigrammatic style. As one would expect from a magazine devoted to religion, politics, history, and literature&mdash;and whose board members and editors are distinguished scholars and writers&mdash;we favor tradition. Stylistically, the journal&rsquo;s last three poetry editors have been formal poets, though on occasion&mdash;and sometimes out of necessity&mdash;the journal publishes a wider range of styles. Ms. Boyd&rsquo;s review of Graber&rsquo;s poetry collection gave us one such occasion to stretch our poetic sympathies. 
<br>
  
<br>
 For readers and potential writers, here are some of the qualities we tend to look for in selecting verse: 
<br>
  
<br>
 First, some indication that the poet has read more deeply than R. S. Gwynn&rsquo;s Narcissus in  
<em> <a href="https://books.google.com/books/about/The_Narcissiad.html?id=W0BOAAAACAAJ" target="_blank">The Narcissiad</a></em>
, who &ldquo;knows his poets, too, for he has read / The works of many, three of whom are dead.&rdquo; To entertain this journal&rsquo;s highly literate readership, a poet should exhibit some knowledge of the literary tradition and command of poetic techniques.
<br>
  
<br>
 Pleasure. As with athletic and musical performances, poetry should evoke some  
<em> oohs </em>
  and  
<em> aahs </em>
  with its virtuosity, as well as its fresh insights.
<br>
  
<br>
 Logical coherence. A poem should make sense&mdash;on one or many levels. But at least on one.  
<br>
  
<br>
 A fitting length. Verbal compression.  A cube of beef bouillon, not a gallon of broth.  
<br>
  
<br>
 Fresh language and metaphors, in a style not far removed from living speech.  
<br>
  
<br>
   Engaging subjects: childhood, faith, love, death, aging, failure&mdash;the small and large occasions of human life.  And, given the mission of  
<span style="font-variant: small-caps"> First Things</span>
, poems that deal with religion, politics, and their intersection&mdash;the hardest to find and write.  
<br>
  
<br>
 Finally, wit and humor.  Shakespeare included some laughs even in  
<em> Hamlet</em>
. Remember, though, the advice of Polonius&mdash;ironically, the play&rsquo;s most loquacious character&mdash;about the &ldquo;soul of wit.&rdquo; Keep both Shakespeare&rsquo;s example and Polonius&rsquo;s remark in mind when writing, and things will be fine.  
<br>
  
<br>
 Of course, it&rsquo;s hard to consistently attain an ideal standard, but we do appreciate your thoughts on the poetry we publish. When reading poems in  
<span style="font-variant: small-caps"> First Things </span>
  that delight or disappoint you, feel free to comment. When submitting, don&rsquo;t send poems that sound like national award winners, and if it reads like a &ldquo;self-important audio essay on NPR,&rdquo; send it to  
<em> American Poetry Review </em>
  instead. 
<br>
  
<br>
  
<em> Paul Lake is the poetry editor of </em>
   
<span style="font-variant: small-caps"> First Things</span>
<em>. His latest book is the satirical novel </em>
   
<a href="http://www.amazon.com/Cry-Wolf-Political-Paul-Lake/dp/1933771429" target="_blank">Cry Wolf: A Political Fable</a>
. 
</p> <p><em><a href="https://www.firstthings.com/web-exclusives/2010/12/brokenness-and-modern-poetry">Continue Reading </a> &raquo;</em></p>]]></description>
		</item>
		<item>
			<title>The Republic of Virtue</title>
			<guid>https://www.firstthings.com/article/2009/03/003-the-republic-of-virtue</guid>
			<link>https://www.firstthings.com/article/2009/03/003-the-republic-of-virtue</link>
			<pubDate>Sun, 01 Mar 2009 00:00:00 -0500</pubDate>
			
			<description><![CDATA[<p> In Year One, the month of  
<em> Vintage </em>
 , time began. 
<br>
 Fog hovered above the earth, like an emanation 
<br>
 Of spirits underground. The scents of rose water 
<br>
 Sprinkled on sawdust, bird lime, blood, and fungus 
<br>
 Commingled in the air, like a chimera 
<br>
 Exhaled from broken mouths. The word  
<em> Virtue </em>
  
<br>
 Rumbled above the roar of distant cannon 
<br>
 Like muffled drums, drowning our lamentations.  
<br>
 Nude women promenaded down the streets 
<br>
 As the Marquis de Sade stepped blearily from prison 
<br>
 To raucous cheers. On crumbling balustrades 
<br>
 We fired guns and wept like communicants. 
<br>
 &#147;Man is born free, but is everywhere in chains,&#148;  
<br>
 Declared Rousseau. To break the Social Contract 
<br>
 And signify a city stripped of saints,  
<br>
 The twelve months were reborn, the weeks transfigured 
<br>
 To  
<em> decades </em>
  of ten days. Without a Sabbath 
<br>
 To toll the bells, a shining new Republic  
<br>
 Of Virtue was proclaimed. De-christened streets 
<br>
 Wore names of heroes. One Easter Sunday morning,  
<br>
 De Sade lured a young beggar named Rose Keller 
<br>
 To his chateau and bound her there in chains,  
<br>
 Enacting scenes he&rsquo;d first composed in prison  
<br>
 In  
<em> Justine, or The Misfortunes of Virtue </em>
 , 
<br>
 Till, slipping her restraints, the girl escaped. 
<br>
 &#147;Revolutions, my friend, are not made out of rose water,&#148;  
<br>
  Cried Danton, as The Committee of Public Safety 
<br>
 Sent spies among the crowd to sniff complaints.  
<br>
 Addressing fellow citizens as &#147;Ladies&#148;  
<br>
 Could lead to steps where other traps were sprung 
<br>
 And heads sent rolling. &#147; 
<em> If virtue be the spring <br> Of government in peace </em>
 ,&#148; roared Robespierre,  
<br>
 &#147; 
<em> The spring of government in revolution <br> Is virtue joined with terror </em>
 .&#148; In Thermidor,  
<br>
 The month of Heat, his words rolled to their term 
<br>
 Among piled corpses. Women doused the ground 
<br>
 With rose water, as choirs of children cheered,  
<br>
 Rags pressed against their mouths to blunt the odor. 
<br>
 For &#147; 
<em> Terror is only justice, prompt, severe <br> And inflexible; it is then an emanation  <br> Of virtue </em>
 .&#148; On the streets renamed for saints 
<br>
 Of the Revolution, we celebrate Feast Days 
<br>
 Named  
<em> Virtue </em>
 ,  
<em> Genius </em>
 ,  
<em>  Labor </em>
 ,  
<em> Payments </em>
 ,  
<em> Reason </em>
 . 
<br>
 From  
<em> Fog </em>
  to  
<em> Fruit </em>
 , we watch the months revolve 
<br>
 To Thermidor again. We watch our tongues 
<br>
 And sniff the air for portents. In strange seasons,  
<br>
 Counting our numbered days. Thinking  
<em> If the spring <br> Of government in peace be virtue </em>
 , terror 
<br>
 Lurks at the crossroads, smiling, suave, severe.  
<br>
 An aging libertine, extending terms 
<br>
 To beggar girls. Exacting in return 
<br>
 For martyred flesh, the spirit&rsquo;s liberation.  
<br>
 In Declarations born of blood and tears. 
</p> <p><em><a href="https://www.firstthings.com/article/2009/03/003-the-republic-of-virtue">Continue Reading </a> &raquo;</em></p>]]></description>
		</item>
		<item>
			<title>The Resurrection of the Body</title>
			<guid>https://www.firstthings.com/article/2008/04/003-the-resurrection-of-the-body</guid>
			<link>https://www.firstthings.com/article/2008/04/003-the-resurrection-of-the-body</link>
			<pubDate>Tue, 01 Apr 2008 00:00:00 -0400</pubDate>
			
			<description><![CDATA[<p> A neighbor passing by the widow&rsquo;s house 
<br>
 Stopped dead on seeing him in the garage 
<br>
 Behind the wheel of his new Lincoln, slouched 
<br>
 Half toward the dashboard, as if tuning in 
<br>
 A Cardinals game. The shape was no mirage, 
<br>
 He said, but Clarence, or a living twin,  
<br>
 Though just how that might be, he couldn&rsquo;t judge, 
<br>
  
<br>
 Being a Christian minister, whose faith 
<br>
 Allowed for no one but the Son of Man 
<br>
 To rise above the grave, and like a wraith 
<br>
 Pass through locked doors, or with his friends, break bread. 
<br>
 And yet, if Christ could in the book of John 
<br>
 Soon after he&rsquo;d arisen from the dead 
<br>
 Dine on fresh fish, why might not anyone 
<br>
  
<br>
 Who loves a thing return in his own flesh 
<br>
 To savor it like sea bass laced with spice 
<br>
 When the spirit moves?  Until Christ comes to thresh 
<br>
 The dead like wheat and blast the thorns and weeds 
<br>
 To plant us in a second paradise, 
<br>
 Why might not some arise, like dormant seeds 
<br>
 In winter, to revisit once or twice 
<br>
  
<br>
 The things they loved  . . .  as at the funeral 
<br>
 Our dead friend lay surrounded by his toys- 
<br>
 Old typewriter, bronze trophies, white baseball 
<br>
 Clutched in a fielder&rsquo;s mitt; the Cardinals cap 
<br>
 He wore in pictures playing with his boys; 
<br>
 The scratch and tip sheets used to handicap 
<br>
 The ponies at Oaklawn?  Given the choice 
<br>
  
<br>
 Of breathless heaven or a dusty track 
<br>
 Where nags without a hope to win or place 
<br>
 Break hard at the last turn to lead the pack, 
<br>
 Who wouldn&rsquo;t pick long odds and a hot day 
<br>
 To sip cold beer and thank God for His grace 
<br>
 In wedding souls to flesh that we might play 
<br>
 The sport of kings; then having run our race 
<br>
  
<br>
 Like ancient champions, be put to field 
<br>
 Still hankering for glory and high hay.   
<br>
 Though what we&rsquo;ll be then has not been revealed, 
<br>
 Faith promises fresh fields beyond the seen 
<br>
 Bedecked with lights that turn the dark to day, 
<br>
 And diamonds carved from dust, and grass so green 
<br>
 It stuns the eye-where, when called up to play, 
<br>
  
<br>
 The spirit swells to fit skin&rsquo;s softened mitt 
<br>
 And put on body like a uniform 
<br>
 To run and slide, to leap, to scratch and spit 
<br>
 And sing loud anthems. Though the Gnostics say 
<br>
 We&rsquo;re spitless phantoms or Platonic forms 
<br>
 Once we&rsquo;ve escaped the cold confining clay 
<br>
 Of our spent flesh and left it to the worms, 
<br>
  
<br>
 I&rsquo;m glad our friend now sleeps in oaken shade 
<br>
 Above the rolling thunder at Oaklawn, 
<br>
 Sharing the shocks and tremors of the crowd 
<br>
 Until a trumpet beckons, and he wakes 
<br>
 From oaken slumber to the starting gun 
<br>
 In sweat-sheathed flesh that dazzles like a sun 
<br>
 And hurtles home to glory and high stakes. 
</p> <p><em><a href="https://www.firstthings.com/article/2008/04/003-the-resurrection-of-the-body">Continue Reading </a> &raquo;</em></p>]]></description>
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			<title>Three Holidays in One Afternoon</title>
			<guid>https://www.firstthings.com/article/2007/11/three-holidays-in-one-afternoon</guid>
			<link>https://www.firstthings.com/article/2007/11/three-holidays-in-one-afternoon</link>
			<pubDate>Thu, 01 Nov 2007 00:00:00 -0400</pubDate>
			
			<description><![CDATA[<p> A bloody handprint on a windowpane 
<br>
 Beneath which, blood-scrawled letters spell  
<em> Beware</em>
. 
<br>
 Across the street, a pumpkin with straw hair 
<br>
 Gathers his seedy thoughts like Harvest grain. 
<br>
  
<br>
 Then, like an evening shadow, Halloween 
<br>
 Spreads darkness down the block, and black despair. 
<br>
 The bloody handprint on the windowpane 
<br>
 And blood-scrawled letters crying out  
<em> Beware </em>
  
<br>
  
<br>
 Now seem a portent to the son of Cain 
<br>
 Who walks past where the dumb beasts kneel in prayer 
<br>
 A few doors down and sees the manger where 
<br>
 Hosannas rose, then stone, where, sun or rain, 
<br>
 His blood, His hand, adorn each windowpane. 
<br>
</p> <p><em><a href="https://www.firstthings.com/article/2007/11/three-holidays-in-one-afternoon">Continue Reading </a> &raquo;</em></p>]]></description>
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