American marriage is unique, argues Andrew Cherlin ( The Marriage-Go-Round: The State of Marriage and the Family in America Today , 9-10), because American marriage marries individualism and marriage: “Family life in America comprises both cultural models - marriage and individualism. Each is . . . . Continue Reading »
In his effort to “think with” Carl Schmitt ( Political Theology: Four New Chapters on the Concept of Sovereignty ), Paul Kahn uses a “sacrificial” conception of sovereignty to isolate differences between America and Europe, and between pre-modern and modern states. America . . . . Continue Reading »
We are not a nation of atheists, says Ross Douthat . We are religious, but we prefer a religion (and a God) who is OK with “human appetites and all the varied ways they intertwine. From the sermons of Joel Osteen to the epiphanies of Eat, Pray, Love , our spiritual oracles still urge us to . . . . Continue Reading »
In the midst of a sharp political critique of the American South of today, Garry Wills has some sharp observations on the contribution of the South, especially its literature, to America: “A sense of the past helps explain why America’s southern writers were to the rest of America, in . . . . Continue Reading »
Absolute religious freedom is impossible, argues Winnifred Fallers Sullivan in her 2007 The Impossibility of Religious Freedom , an analysis of Warner v. Boca Raton , which led to the banning of interreligious religious symbols from a cemetery in the Florida town. Religious freedom always founders . . . . Continue Reading »
In a 1999 article in the Journal of Church and State , John Witte, Jr. offers a neat typology of forms of religious establishment. “Institutional” establishment involved the diversion of tax funds to support the clergy and religious activity. This form of establishment existed in a . . . . Continue Reading »
Ross Douthat’s Bad Religion: How We Became a Nation of Heretics is good. Though not a theologian, Douthat’s navigation of the last half-century of American religious history is theologically impressive. His instincts are sound, and his sketch of current heresies (a redesigned Jesus, . . . . Continue Reading »
In his fascinating intellectual history of nineteenth and twentieth-century theories about gifts ( The Return of the Gift ), Harry Liebersohn discusses the theories of nineteen-century German economists who attempted to historicize economics. Friedrich List’s advocacy of rapid German . . . . Continue Reading »
In her new essay collection, When I Was a Child I Read Books: Essays , Marilynne Robinson suggests that the difference between the Eastern and Western US is that “in the West ‘lonesome’ is a word with strongly positive connotations.’” Wandering the forests of Idaho in . . . . Continue Reading »
In his 2003 America the Virtuous: The Crisis of Democracy and the Quest for Empire , Claes Ryn warns that a new libido dominandi has taken hold of the American character: “The signs are now everywhere that the will to dominate is breaking free of . . . traditional restraints. This is clear, . . . . Continue Reading »
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