In a New Yorker interview, Simon Critchley discusses his recent The Faith of the Faithless: Experiments in Political Theology , which raises fundamental doubts about the possibility of a secular political order: “Even if you look at things like social democratic forms of government, which . . . . Continue Reading »
Given the sharp separation of spheres between men and women in 19th-century America, one would not expect women to play much of a role in the expansion of American power. Empire-building was man’s work, while women tended the heart-fires back home. In an award-winning 1998 article (pointed . . . . Continue Reading »
Methodist minister George S. Phillips said during the civil war that “Our mission . . . should only be accomplished when the last despot should be dethroned, the last claim of oppression broken, the dignity and equality of redeemed humanity everywhere established, and the American flag . . . . . . . Continue Reading »
In his World of Faith and Freedom: Why International Religious Liberty Is Vital to American National Security , Thomas Farr describes the failures of the Bush administration to press for religious freedom in Saudi Arabia: “As the second Bush term neared its end, it seemed clear to . . . . Continue Reading »
A fragment: Wilfred McClay has observed that despite our reputation as extroverted materialists, Americans have a strong introspective streak. [1] That is not surprising in the late twentieth and early twenty-first centuries, when the United States has attained a world supremacy unmatched by any . . . . Continue Reading »
Charles Adams ( Those Dirty Rotten taxes: The Tax Revolts that Built America ) notes that the clash between North and South was exacerbated by the Confederate decision to lower tariffs and create a free trade zone. Northern interests recognized that this would ruin their trade and manufacturing, as . . . . Continue Reading »
Chief Justice Rehnquist wrote in support of laws that ban flag-burning: “The flag is not simply another ‘idea’ or ‘point of view’ competing for recognition in the marketplace of ideas. Millions of millions of Americans regard it with an almost mystical reverence . . . . Continue Reading »
In War and the American Difference: Theological Reflections on Violence and National Identity , Hauerwas offers this sobering assessment of American Protestantism. American churches contributed massively to formation of America, but the God that Americans believe in “turns out to be the . . . . Continue Reading »
Harry Stout’s Upon the Altar of the Nation: A Moral History of the Civil War is a chilling book, but one of the most chilling moments comes at the end, in a quotation of a letter from General Philip Sheridan to Sherman in 1873: “In taking the offensive [against Indians] I have to select . . . . Continue Reading »
Wilfred McClay has neatly summarized the creed, scriptures, sacraments, and sacred places and times of America’s civil religion: “The same mix of convictions can be found animating the rhetoric of the American Revolution, the vision of Manifest Destiny, the crusading sentiments of . . . . Continue Reading »
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