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Defining Science and Resolving Issues

IntroductionA controversial matter in the recent discussion thread of the Noetic Noah discourse is the nature of science. Once that term is understood, along with its various ramifications, then one will be better able to understand both laboratory studies and evolution, and even the source for . . . . Continue Reading »

Noetic Noah and the Fluffy Hermeneutic

This started as a reply about hermeneutic in the context of the flood on my personal blog. Do we take the flood literally or not. My interlocutor was exasperated exclaiming that to not take the text literally implies words have no meaning. This is exactly backwords. Here is my response to him.Yes, . . . . Continue Reading »

An Ironic Name

Today our church entertained a special speaker, Sarah Flashing, who provided us with an interesting perspective on euthanasia and eugenics.  One of her central points was to draw the relationship between the two by exampling how they are inter-related.When eugenics is promoted it is at the . . . . Continue Reading »

Modern Man [1]

Just to keep things interesting, I’m posting my response to JMR on the front page here. I thank him for his engagement on this issue, even if he is actually wrong about a lot of things.I think the heart of our disagreement is the Bible and how to read it.I think that’s unquestionably . . . . Continue Reading »

On Justifying Belief

Is Belief in an Unknowable God Justified? is the question raised by James Hanley. It’s a good question. In fact, it is a really good one. And as a bit of icing on the cake, his post is well-constructed, easy to read, concise and precise. It’s nice to have it all in one place.Behind his . . . . Continue Reading »

That’s Not Fundamentalism

What is Christian fundamentalism? It is a set of protestant tenets published, in the early 20th century, as a response to the theological liberalism and higher criticism of the 19th century. It is a doctrinal statement and nothing more. These positions include concerns about the virgin birth, . . . . Continue Reading »

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