Distrust of authority is now the American norm. In 1964, 77 percent of Americans said that they trusted the government to do the right thing most of the time or all of the time. In 2012, only 22 percent of Americans agreed that the government could be trusted. When I was growing up in the 1960s, if . . . . Continue Reading »
Any sort of “creeping infallibility” that would attach the same level of authority to every papal utterance or document must be avoided. To fail to draw appropriate distinctions—whether between binding and non-binding documents of the ordinary magisterium, or between the development and the evolution of doctrine—is to dim the light of the Petrine ministry and impoverish the faithful. Continue Reading »
A personal relationship with God was indispensable for navigating our troubled world, she insisted. She did not, however, want to petrify this relationship into cold ritual. Continue Reading »
When Pontius Pilate warns Jesus that he has authority over life and death, Jesus reminds him, “you would have no authority over me, unless it had been given from above” (John 19:10–11). At the end of Matthew’s Gospel, Jesus assures his disciples that “all authority has been given to me in . . . . Continue Reading »
If we are unclear as to the authority for our cultural transformative efforts, we run the risk of being transformed ourselves by the very culture we hope to change. In which case, there will be little difference between Niebuhr's “Christ transforming culture” and “Christ of culture.” Continue Reading »
A liberal Christian may be able to affirm that Jesus literally walked on the water or rose from the dead, yet he still retains the right as an individual to accept only that which supports his own experience of faith. Continue Reading »
A properly functioning moral conscience is formed by a variety of authoritative influences, including parental upbringing, teachers, churches, workplaces, and peers. Continue Reading »
Dame Rebecca West had a theory that the history of civilization since Christ could be divided into three panels like a triptych. In the first panel, stretching roughly from the Crucifixion to the Middle Ages, the language of theology so dominated learned debate that all complaints were expressed in . . . . Continue Reading »