John, the elder, addresses a “chosen Lady,” warning her and her children about “deceivers” who might try to win them over. John especially wants to draw the line at table fellowship: Don’t eat with the deceiver, John tells the Lady. Sound familiar? It’s Eden, but . . . . Continue Reading »
John uses the word “truth” four times in the opening three verses of 2 John. Truth is fourfold, stretching out to the four corners of the earth. It also seems possible to take “truth” here, at least at a secondary level, as a reference to Christ - especially in the phrase . . . . Continue Reading »
The heretics that John attacks in his epistles are said to deny that Jesus came in the flesh. The coming is past in 1 John 4:2, but the tense is different in 2 John 7. Stott comments, “In strict grammar this should refer to a future coming, and some have wondered if a reference to the . . . . Continue Reading »
INTRODUCTION 2 John is written into a crisis situation. As Jesus predicted, antichrists have “gone into the world” (v. 7), deceiving those who are not on guard. John writes to warn about the deceivers, and to tell the church how to respond to them. THE TEXT “The Elder, to the . . . . Continue Reading »
Each week, we kneel to confess our own sins and then go on to pray for the universal church, the nations, and the world. It’s obvious why we confess our sins. We are seeking forgiveness and cleansing. We are praying for one another as we pray together. The prayer for forgiveness we’re . . . . Continue Reading »
John says in 1 John 5:15: “if we know he hears, we know we have. His hearing and our having are identified. As soon as God hears, we have; as soon as God hears, He gives. There is no lapse between request and gift. There is a time lapse between our request and the realization of the gift in . . . . Continue Reading »
We are baptized, Jesus said, into the “name” of the Triune God. John says that we also “believe into the name” (1 John 5:13). Among other things, baptism is a road sign pointing faith in the right direction, toward the “name” of God. As such, baptism’s . . . . Continue Reading »
John says, “If anyone sees his brother sinning a sin not unto death, he will ask and he will give life” (1 John 5:16). Some commentators suggest a change of subject in the main clause: The brother “asks” but God “gives life.” That’s grammatically awkward, . . . . Continue Reading »
INTRODUCTION John concludes his epistle by encouraging his reader to have confidence in prayer, but warning them about sins leading to death. These final instructions are part of his overall purpose in the letter, to confirm that the Son of God has come and that He brings life (v. 20). THE TEXT . . . . Continue Reading »
Brown makes the interesting observation that the phrase at the end of 1 John 5:8 is not “the three are one” but “the three are into one” (Greek, eis to hen ). Spirit, water, and blood are not quite a united witness but three witnesses tending toward one end, one conclusion. . . . . Continue Reading »
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