What is the logic of Paul’s argument in Galatians 2:15-16? This breaks down into several questions: Where does “justification” come from? How does Paul move from Jews-by-nature as opposed to Gentile-sinners to justification by the faith of Christ rather than the works of the law? . . . . Continue Reading »
In Galatians 1, Paul twice says things happen “in him.” God reveals His Son “in me” (1:16). The phrase could mean “through me,” suggesting that Paul is an instrument of God’s unveiling of the Son. It’s just as possible, though, that Paul is himself . . . . Continue Reading »
According to Paul’s summary, the gospel is about Jesus’ self-gift, which plucks us from this present evil age (Galatians 1:4). What is that evil age? Paul’s use of “then/now” shows in the chapter shows what it means for him. The Galatians have heard about his zeal for . . . . Continue Reading »
Paul uses the noun “gospel” or the verb “evangelize/preach the gospel” twelve times in the first two chapters of Galatians. It is good news for the twelve tribes. While we can’t rest too much on grammatical forms, it is interesting to note the objects of the verb . . . . Continue Reading »
During a student presentation on Dunn’s article on the New Perspective on Paul, it struck me that there’s a nature/grace debate going on in Galatians and in the Judaizer conflict. Judaizers say that grace has come, but the “cultural” or “natural” (cf. Gal 2:16) . . . . Continue Reading »
God In Us INTRODUCTION Confessing that God the Son was incarnate as the baby Jesus is once of the church’s non-negotiable beliefs, however offensive it is to high-minded reason. But the church has often placed a wrong stress on the incarnation, as if God becoming man were in itself sufficient . . . . Continue Reading »
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