The contrast between the angels and the Son in Hebrews 1-2 is primarily a contrast of the law “delivered through angels” (cf. 2:2) and the word now spoken in the Son. But these chapters also touch on another aspect of angelic ministry. Twice the author mentions the oikoumene , once . . . . Continue Reading »
INTRODUCTION God is love, John says, and that love is manifested in history through the Father’s love for the Son, a love expressed in the gift of the Spirit. That eternal familial love of Father and Son in the Spirit is the source and model of all human love. THE TEXT “Therefore we . . . . Continue Reading »
Watch that no root of bitterness grow up, Hebrews 12:15 warns. What’s a root of bitterness? Sounds like someone who’s bitter in the church. But Deuteronomy 29:18 uses a similar phrase to describe those who turn aside from Yahweh to serve other gods. This fits the context of Hebrews very . . . . Continue Reading »
Christian worship is God’s service to us. Yet, Christian worship is sacrificial, and sacrifice appears to be a human act reaching toward God. That’s certainly how Luther understood the sacrifice of the Mass. How to resolve? Teresa Okure, Professor of New Testament and Gender . . . . Continue Reading »
A student points out that Hebrews 1-2:4 contains seven quotations from the Old Testament. Through these seven words, God speaks His Son as the new creation. . . . . Continue Reading »
Gabriella Gelardini of the University of Basel gave an excellent presentation on the structure of Hebrews, defending this basic chiasm: A. Elevation and Abasement of the Son, 1:1-2:18 (terminology: son, angels, abase) B. Faithlessness of fathers and sons, 3:1-6:20 C. New Covenant and the cult, . . . . Continue Reading »
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