INTRODUCTION The Spirit is the “Paraclete,” a Greek word often translated as “comforter.” But the Spirit doesn’t just soothe us. When the Comforter comes, He comes to convict (John 16:8-11). The Spirit is the Spirit of discipline. THE TEXT “These . . . . Continue Reading »
Introducing the Gospel reading from John 21 this morning, Chris Schlect pointed out that Jesus instructs Peter to take up the commission of Israel. Israel was supposed to be light to the nations, but refused; Jesus tells Peter to do what Israel failed to do. That fits with a couple of other things. . . . . Continue Reading »
The blind man in John 9 passes through the waters and gets attached to Jesus, Joshua. His parents are afraid of being kicked out of the old world, the world on the other side of the water of exodus. As several students have pointed out to me, the parents are like the generation that came out of . . . . Continue Reading »
Another student points out the rhetorical effect of the words of the parents of the blind man in John 9. When the Pharisees ask if the blind man was their son, and born blind, they say “Ask him. He is of age.” When they do ask him, the blind man says “I was healed by Jesus; He is . . . . Continue Reading »
Jesus’ trial before Pilate takes place near Passover, but it’s a Day of Atonement, as Barabbas is selected to go free and Jesus sent outside the camp bearing the sins of His people. A student, Stephanie Beauchamp, points to another Day-of-Atonement theme in John’s account. . . . . Continue Reading »
Reacting to my earlier post on the week of John 1-2, John Barach offers a (needed) lesson in counting: It seems to me that the wedding at Cana has to be taken as the eighth day for two reasons. First, the parallels with the seven days of creation make it the eighth: DAY 1: The Light of the World . . . . Continue Reading »
The miracle at Cana takes place on the seventh day of John’s gospel. It’s a wedding, and it’s “Sabbath.” If we assume that the fall of Adam took place on the first Sabbath, then the Johannine Sabbath provides some neat parallels and reversals. In particular, this . . . . Continue Reading »
“In the Word was life, and the life was the light of men. And the light shines in the darkness.” Thus John describes the incarnation of the Son. He comes as the living and life-giving light of the world. That’s good news. In the beginning, God spoke and light shone into the . . . . Continue Reading »
Siloam was a pool (John 9), but Siloam also had a towner (Luke 13:4). That enhances the Edenic setting of the story of the man born blind in John 9. He is not only sent to wash in the water, he is sent to wash in the water by the tower. Tower and pool, mountain and lake, tree and pond, tree and . . . . Continue Reading »
The inventive Calum Carmichael ( The Story of Creation ) argues that “John, in an imaginative, allusive approach to the text of Genesis that is akin to Philo’s approach before him does indeed lay out the equivalent of the seven days of creation. The elements of each day in Genesis have . . . . Continue Reading »
Subscribe
Latest Issue
Support First Things
