Sermon notes for September 21: A Great Prophet, Luke 7:1-50 INTRODUCTION The previous section of Luke’s gospel (5:1-6:11) began with a call to disciples and ended with the Pharisees seeking ways to destroy Jesus. This section (6:12-7:50) begins with the appointment of apostles and ends with . . . . Continue Reading »
I’m wondering about the sexual imagery in the incident with the “sinful woman” in Luke 7:36-50. Her attention is devoted completely to Jesus’ “feet,” which is often euphemistic for sexual organs. When the text says that she kissed Jesus’ feet, it means she . . . . Continue Reading »
The exhortation for Sunday, September 14: Jesus knew that His teaching differed from the teaching of others in Israel and especially from the Pharisees, and His warnings at the end of the sermon show that He wanted to distinguish His teaching from others. He gives a quick succession of . . . . Continue Reading »
In Jesus’ “sermon on the plain” in Luke 6 there are a number of cool structures and numerological patterns. The whole sermon is divided into three large chunks, the Beatitudes (vv. 20-27), a section on love of enemies (vv. 27-38, which is marked out by the beginning phrase . . . . Continue Reading »
Sermon outline for this coming Sunday: A House That Stands, Luke 6:12-49 INTRODUCTION The Pharisees sought to renew Israel by applying principles of holiness and separation in every detail of life, such as table manners and how you spent your time on the Sabbath. Jesus agreed that Torah had to be . . . . Continue Reading »
“Do good and lend, without hoping for anything in return.” That is the heart of Christian ethics, according to some, and the kind of gift that Derrida considers impossible. But is this sentence, by itself, the heart of Christian ethics? If so, Christian ethics is inherently . . . . Continue Reading »
The transition from Luke 6:11 to Luke 6:12ff is highly significant. We know it’s significant because it is preceded by a night of prayer, as are many of the milestones in Jesus’ ministry. What is at stake in the choosing of the Twelve? Jesus has come preaching the kingdom, and the year . . . . Continue Reading »
The exhortation from September 7, 2003: A Pharisee and a publican went to the doctor, and both learned that they needed surgery. The publican agreed to the surgery, and, after a long and painful recovery, regained his health. The Pharisee also agreed to the surgery, but at the last moment began to . . . . Continue Reading »
In Luke 5, the friends of the paralytic cannot get him to Jesus, and so they lower him through the roof. As many commentators have pointed out, this situation is a sign of the paralytic’s exclusion from community. By the end of the story, though, others join with him in “glorifying . . . . Continue Reading »
Sermon outline for September 7 (though I’m reconsidering my take on Jesus’ “parable” about the wineskins). Jesus and the Pharisees, Luke 5:1-6:11 INTRODUCTION Anointed and baptized, Jesus has begun His mission of proclaiming and enacting the year of release, the great . . . . Continue Reading »
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