INTRODUCTION Jesus’ birth was announced by angelic choirs. It was also greeted by shepherds, to whom the angels first announced the birth of the Christ. Why would the news go to shepherds first? THE TEXT “And it came to pass in those days that a decree went out from Caesar Augustus that . . . . Continue Reading »
INTRODUCTION One of the earliest Christological controversies in the church was provoked by Nestorius, who denied that Mary was the “God-bearer” (Greek, theotokos). The controversy was not about Mary, but about the nature of Christ: Was the eternal Son of God born as a baby? . . . . Continue Reading »
Luke 1:53: He has filled the hungry with good things. Luke’s gospel is a gospel of reversals. God chooses a humble young woman on the margins of Israel to be the mother of the Savior. While Augustus Caesar is reigning in Rome, Jesus is born on the outskirts of empire, in Bethlehem of Judea, . . . . Continue Reading »
Mothering an infant is a thankless task. First, you have to carry a large, heavy pouch wherever you go for a number of months. Then comes the agony of labor. The momentary joy of birth is immediately followed by the prolonged inconvenience of nursing, changing diapers, comforting an infant at all . . . . Continue Reading »
INTRODUCTION The Roman Catholic church teaches many false things about Mary the mother of Jesus, but in reaction Protestants have sometimes simply ignored her. Like Joseph, she is a model of discipleship; and she is a living portrait of the church, the people in whom Christ takes shape (cf. . . . . Continue Reading »
Mary and Martha form a double Israel, two women living in the same house. One spends her time housekeeping, ignoring Jesus because she has too much to do in her little home temple and grumbling (like the older brother in the Prodigal Son) that she is not appreciated. Mary gives attention to Jesus, . . . . Continue Reading »
Is the covenant between God and His people more or less strictly legal, a contractual relationship of Lord to servant? Or does it describe an ordered relationship of filial love, a relationship of Father and Son? The parable of the “prodigal son” sheds some light. Brendan Byrne points . . . . Continue Reading »
INTRODUCTION Advent (the word means ?coming?E focuses our attention on the incarnation of the Son of God, but the incarnation of the Son of God not only tells us about the Son. The Son became incarnate so that He could reveal God to us, all of God, Father, Son and Spirit. This Advent, we will be . . . . Continue Reading »
Jesus predicted the rise of postmodernism. In Luke 21:27, He says that after the tribulation there will be “distress of nations, with APORIA.” Derrida didn’t catch Jesus by surprise. Nossir. But this does put dispensational premils at a disadvantage, since it implies that . . . . Continue Reading »
As a student, Erin Linton, pointed out to me, Herod and Pilate are typical pagan enemies: Their enmity is skin deep, and liable to change to alliance and friendship when it is to their advantage. When faced with a scapegoat, the mimetic rivals become friends. (Just so, the windy plains of Troy are . . . . Continue Reading »
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