Victor M. Wilson’s book, Divine Symmetries , studies literary and numerological patterns in the Bible. He has a chapter on Luke-Acts, and includes some fairly standard material about the structural parallels between the two books, but draws some interesting conclusions. Here is a reproduction . . . . Continue Reading »
The Word, the Bread, and the Nations, Luke 24:1-53 INTRODUCTION Jesus was condemned to death, but throughout Luke?s account various people declare that Jesus is innocent. Seven times, someone states that he is righteous or treats Him as not guilty (Luke 23:4, 14, 15, 22, 41, 47, 51). On the day . . . . Continue Reading »
Robert C. Tannehill points out that the resurrection narrative in Luke 24 has a generally chiastic structure. First, there is an inclusio with the idea of “return” (23:56; 24:52), and the emphasis on the fact that Jesus’ disciples are observant Jews (23:56b; 24:53). Second, within . . . . Continue Reading »
As I’ve suggested in several recent posts, the turning point of Luke’s crucifixion narrative is the “conversion” of the criminal on the cross, and Jesus’ acceptance of Him into His kingdom. Jews and Romans had joined in mockery of Jesus’ claims to be . . . . Continue Reading »
This is repetitive, but here goes: Luke?s account of Jesus?Ecrucifixion ends on a note of triumph. After Jesus breathes His last breath, the Roman centurion confesses that Jesus was ?righteous?Eand begins to praise God. The crowds of people who had come out for the spectacle go home beating their . . . . Continue Reading »
There is another chiastic pattern running in Luke’s account of the crucifixion. If we focus attention on the people mocking Jesus, we have this pattern: Jewish rulers (v 35) Roman soldiers (vv 36-37) Criminal (v 39) But when the second criminal addresses Jesus, things begin to reverse and . . . . Continue Reading »
Luke’s account of the crucifixion is organized in a neatly chiastic form: A. Simon of Cyrene carries Jesus’ cross, 23:26 B. Women follow Jesus, beating their breasts, 23:27-31 C. Criminals crucified with Jesus, 23:32-33 D. Jesus forgives mockery and abuse, 23:34-38 C’. One . . . . Continue Reading »
Luke 23:26-56 INTRODUCTION When Christians think of Jesus?Ecrucifixion, we often focus attention on the intense physical suffering that Jesus endured. There is no doubt that He was in anguish. During crucifixion, the victim would have his body torn with nails and his limbs stretched and contorted, . . . . Continue Reading »
Some thoughts inspired by Joel Green’s commentary on Luke 22-23: Luke stuffs his account of Jesus’ trials with understated ironies. The soldiers mock Jesus’ prophetic claims by blindfolding and beating Him; but this is just what Jesus said was going to happen to Him. Jesus tells . . . . Continue Reading »
Jesus on Trial, Luke 22:63?E3:25 INTRODUCTION Jesus?Etrial takes place in four stages: He is first brought before the Jewish Sanhedrin, who send Him to the Roman governor Pilate, who sends Him to Herod, who sends Him back to Pilate for a final verdict and sentence. At each stage, Jesus is rejected, . . . . Continue Reading »
Subscribe
Latest Issue
Support First Things
