Picking up on James Jordan’s treatment of this theme. In Matthew 24, Jesus speaks about a specific “abomination of desolation,” the one spoken of by Daniel. The passage He cites is from Daniel 11:31: “ For ships from Cyprus shall come against him; therefore he shall be . . . . Continue Reading »
INTRODUCTION The great signal that the city is about to fall is the “abomination of desolation,” prophesied by Daniel (v. 15). When that occurs, the “great tribulation” has come (v. 21). THE TEXT “Therefore when you see the abomination of desolation, spoken of by . . . . Continue Reading »
For the next several weeks, I will be picking up where I left off in Matthew, in chapter 24, the “Olivet Discourse.” I will take the position that Jesus’ prophecy is not about the end of the world or His final coming, but about the destruction of the Old Covenant that took place . . . . Continue Reading »
INTRODUCTION Jesus has condemned the scribes and Pharisees as hypocrites, and warns that Jerusalem ’s house is going to be left desolate (Matthew 23:37 -39). Just as Yahweh destroyed the abominable sanctuary at Shiloh (1 Samuel 4-6) and Solomon’s temple in Jerusalem (2 Kings 24-25), so . . . . Continue Reading »
Niebuhr has this nice harmonization of the Matthean and Lukan beatitude to the poor: “Both versions are necessary to catch the full flavor of the beatitude. For the Lukan version alone would make poverty a guarantee of virtue, particularly of the virtue of humility, which it is not. The . . . . Continue Reading »
Matthew 23: O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her chicks under her wings, but you were not willing! This is a surprising way for Jesus to talk about Himself and His . . . . Continue Reading »
Why should the blood of all righteous men and prophets be charged to first-century Jerusalem (Matthew 23:35-36)? Jerusalem didn’t even exist when Cain killed Abel, and “this generation” didn’t kill Zechariah. Isn’t it unfair for them to suffer judgment for the sins of . . . . Continue Reading »
Jesus condemns the scribes and Pharisees for building memorials for prophets and adorning the tombs of the righteous (Matthew 23:29). This is mere external honor, since they don’t actually follow the teachings of the prophets. It’s as insufficient as cleansing the outside of the cup. . . . . Continue Reading »
Matthew 23:29-36 works out as a fairly neat chiasm: A. Woe to scribes, build tombs of prophets and adorn monuments of righteous, v 29 B. Blood of the prophets, v. 30 C. You are sons of murderous fathers; fill their guilt, vv 31-32 D. Serpents, brood of vipers, v 33 C’. They will treat . . . . Continue Reading »
INTRODUCTION Jesus’ curses against the scribes and Pharisees climax in a lament over the doomed city of Jerusalem . He has tried to gather her to Himself, but she has refused. Like Yahweh in the days of Ezekiel (chs. 8-11), Jesus abandons the temple (Matthew 24:1). THE TEXT “Woe to you, . . . . Continue Reading »
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