A few inconclusive suggestions about the strange story at the end of Matthew 17. First, I take the majority view that the tax in question is the temple tax, and that helps to explain the distinction of sons and strangers that Jesus makes. In a temple context, the sons are those who are members of . . . . Continue Reading »
Matthew 18:4: Whoever humbles himself as this child, he is the greatest in the kingdom of heaven. Children are blessings from the Lord, but how are they blessings? In many ways: There are daily delights in having little children around the house, and there are deeper joys in watching children grow . . . . Continue Reading »
INTRODUCTION In this “divided kingdom” portion of Matthew’s gospel, Jesus sets out the way of life and the government for His church. THE TEXT “When they had come to Capernaum, those who received the temple tax came to Peter and said, ‘Does your Teacher not pay the . . . . Continue Reading »
Matthew 17:19-20: Then the disciples came to Jesus privately and said, Why could we not cast out the demon? Jesus said to them, Because of the littleness of your faith; for truly I say to you, if you have faith as a mustard seed, you shall say to this mountain, Move from here to there, and it shall . . . . Continue Reading »
Malachi 4:5-6: Behold I am going to send Elijah the prophet before the coming of the great and terrible day of Yahweh. And he will restore the hearts of the fathers to their children, and the hearts of the children to their fathers, lest I come and smite the land with a curse. What is the ministry . . . . Continue Reading »
INTRODUCTION As Jesus and His three disciples descend from the mountain, they find the other disciples struggling to help a demon-possessed boy. The disciples fail. Jesus is the greater Elisha, and His disciples are like Elisha’s bumbling sidekick, Gehazi. They still lack even a mustard seed . . . . Continue Reading »
Jesus told Peter, “If anyone wishes to come after Me, let him deny himself.” Self-denial is a basic demand of discipleship. We can’t follow Jesus if we don’t do it. Jesus is not talking about afflicting our bodies with fasting and flagellation, but about something more . . . . Continue Reading »
David Garland notes that the transfiguration narrative in Matthew is chiastically structured: A. Narrative introduction, 17:1 B. Transfiguration of Jesus, 17:2-3 C. Peter’s response, 17:4 D. Divine Voice, 17:5 C’. Disciples’ response, 17:6 B’. Jesus speaks, 17:7 A’. . . . . Continue Reading »
INTRODUCTION Death shadowed Jesus from His infancy, when Herod slaughtered the children of Bethlehem. After Peter’s confession, though, Jesus begins to talk openly about the cross that awaits Him (16:21). Predictions of the cross replace Matthew’s summary statements of Jesus ministry . . . . Continue Reading »
Considering the plural pronoun at the beginning of the Lord’s Prayer, Chrysostom says that it announces a moral and social revolution: “by this He at once takes away hatred, and quells pride, and casts out envy, and brings in the mother of all good things, even charity, and exterminates . . . . Continue Reading »
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