Jesus’ parable of the treasure in the field looks straightforward: It’s about the value of the kingdom (Matthew 13:44). When we probe the behavior of the man in the parable, and the implied behavior of the seller, we find there are more intriguing things going on. Commentators commonly . . . . Continue Reading »
INTRODUCTION Jesus sows the word, and it falls on different sorts of soil. The right response is to give up everything in order to gain the kingdom ( 13:44 -46), but those closest to Jesus scorn Him ( 13:53 -58). THE TEXT “Again, the kingdom of heaven is like treasure hidden in a field, which . . . . Continue Reading »
Matthew 13:33: The kingdom of heaven is like leaven, which a woman took, and hid in three pecks of meal, until it was all leavened. We noted in the sermon that leaven often represents something dangerous, poisonous, evil, contemptible, unclean, abominable. Leaven was not allowed on the altar of . . . . Continue Reading »
As much as pragmatic Americans might wish it to be otherwise, the Bible is not an answer-book. It includes advice, and laws, and rules, but a lot of it consists of puzzling prophecy, ancient history, obscure parables and apparently abstract theology. What are we supposed to get from that? We ask . . . . Continue Reading »
Postmillennialists like to point out that leaven doesn’t always represent evil or corruption, which is true enough. But it’s hard to avoid the fact that leaven often does represent evil. That might form some of the background to Jesus’ parable of the leaven. David Garland writes: . . . . Continue Reading »
“Sowing” is a common image in the prophets for Israel ’s return from exile. But Matthew 13:38 says that the field is not the land but the “world.” So, I think the sowing is the scattering of the seed of Israel at the time of the exile. Israel is scattered to the four . . . . Continue Reading »
Typically, the parable of the tares and wheat has been understood as a description of church history. Jesus is the owner sowing the field, the devil sows tares into the church (like Judas), and for that reason the church remains a “mixed multitude” until the end of the age. The parable . . . . Continue Reading »
INTRODUCTION Jesus’ ministry is a significant discontinuity in Israel ’s history. But it is not entirely discontinuous with that history. In a series of parables, Jesus explains how He is not the cancellation but the climax of Israel ’s story. Like the Psalmist, he utters hidden . . . . Continue Reading »
OK, let me try this again. Land is Israel, sea is Gentiles. A boat is a bit of land floating on the sea, and a boat with Jesus in it is a perfect picture of the little flock of disciples that constitutes Jesus’ first church. It’s a bit of Israel floating unsteadily in the sea of . . . . Continue Reading »
Matthew 13:11: to you [it is given] to know the mysteries of the kingdom of heaven. In the early church, one of the most common terms for the sacraments was “mystery.” One (Theodore of Mopsuestia) wrote “Every mystery is a manifestation by signs and symbols of invisible and . . . . Continue Reading »
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