INTRODUCTION As we follow Jesus’ commandments, we become agents for advancing God’s reign and His redemptive righteousness. Marriages are transformed into life-long partnerships in ministry, and our words are become truthful. THE TEXT “Furthermore it has been said, ‘Whoever . . . . Continue Reading »
Honor was a chief value in the ancient world. For Jews, Greeks, and Romans, any violation of honor – by insult or attack – had to be avenged. Men – and this was a masculine ethic – had to defend their honor or endure a shameful reputation for weakness. Honor ethics have infected . . . . Continue Reading »
For ancient Romans, Shadi Bartsch argues in her The Mirror of the Self: Sexuality, Self-Knowledge, and the Gaze in the Early Roman Empire , sight was not merely passive and receptive but active. Gazing with the evil eye meant sending out “little bodies” out of the eye that . . . . Continue Reading »
This time from Tertullian, in his treatise on the veiling of virgins. Christian women, he says, ought to “go about in humble garb, and rather to affect meanness of appearance, walking about as Eve mourning and repentant, in order that by every garb of penitence she might the more fully . . . . Continue Reading »
Speaking of his sexual sin in the Testament of the Twelve Patriarchs, Reuben blames women for being too enticing: “For women are evil, my children, and by reason of their lacking authority or power over man, they scheme treacherously how they might entice him to themselves by means of their . . . . Continue Reading »
You are salt: Jesus is at the altar, considering the salt that is added to the offerings. The earth is the altar, the nations the sacrifice (Romans 16), and the disciples of Jesus the flavoring on the offering. You are a light on a lamp: Jesus is in the Holy Place, considering the menorah and the . . . . Continue Reading »
INTRODUCTION Jesus came to fulfill the law and prophets, not to abolish them. Beginning in 5:21, He shows in some detail what that means. THE TEXT “You have heard that it was said to those of old, ‘You shall not murder, and whoever murders will be in danger of the judgment.’ But I . . . . Continue Reading »
Most of the Beatitudes in Matthew are stated in third person. “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” ” They shall be comforted,” ” they shall inherit the earth,” ” they shall be called the sons of God.” At the end, . . . . Continue Reading »
INTRODUCTION Most of the Beatitudes are in the third person, but in verses 11-12 Jesus addresses the people directly: “Blessed are you.” That third-person address continues into verses 13-16. Jesus is addressing the same group. The people who fulfill Israel’s calling to be salt . . . . Continue Reading »
In a 1927 article in JBL , one C. C. McCown examines the Beatitudes in the light of ancient Assyrian, Babylonian, and Hebrew ideals of kingship. There is a consensus that a just king will bring benefits to the poor. The rich benefit in any case, especially with a corrupt king. But it takes a just . . . . Continue Reading »
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