Isaiah 9 describes not only a dawn, but the dawn of victory. With the light comes a multiplication of the nation, a repopulation of the land, gladness like the gladness of harvest (v. 3). This gladness is the result of a deliverance, a new exodus that will deliver Israel from the yoke of the . . . . Continue Reading »
Matthew says that Jesus’ residence in Capernaum fulfills the prophecy of Isaiah 9 about the dawning in the land of Zebulun and Naphtali. There are several aspects to this. 1) Isaiah 9 comes at the end of a prophecy concerning the Aramean crisis in Judah. Rezin of Aram and Pekah of Israel are . . . . Continue Reading »
It’s no wonder that the land of Zebulun and Naphtali, the region of Galilee, was considered a place of darkness. Towns had been sold to the Gentile Hiram, and apparently pronounced worthless (1 Kings 9). This region was the first to go into exile (2 Kings 15:29), and the Assyrians resettled . . . . Continue Reading »
INTRODUCTION Jesus’ ministry is linked to John’s. When John is arrested, Jesus moves to Galilee and settles in Capernaum (4:12-13), and later John’s death leads to another withdrawal (14:13). Jesus removes Himself from harm’s way so that the kingdom of God can get its first . . . . Continue Reading »
Much of the following depends on Austin Farrer’s discussion in The Triple Victory . Why was Jesus tempted in the particular ways He was tempted? The best answer to that question is typological. Jesus is the true Israel, and He is faced with the same series of temptations that Israel faced . . . . Continue Reading »
Every week, we pray that our Father will not lead us into temptation, and that He will deliver us from evil. This is part of the prayer that Jesus taught us to pray, and the petition is reinforced by the promise of James: “Let no one say when he is tempted, ‘I am being tempted by . . . . Continue Reading »
Jesus’ temptation is a preview of the entire gospel. Jesus, the Son of God, becomes flesh, and enters the wilderness of this world, the wilderness that Israel has become. He assumed all human frailties and undergoes all the tests that Israel and all humanity have endured. He is . . . . Continue Reading »
INTRODUCTION Satan is the adversary, a strong enemy. But Jesus is the stronger man. Satan is never triumphant in Matthew’s gospel. In the power of the Spirit, Jesus is always Christus Victor . THE TEXT “Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. . . . . Continue Reading »
Israel is Egypt. For Israel to become Israel again, she had to go back out to the wilderness, where John ministers, and she’s going to have to cross the Jordan all over again. Wrath is coming on Israel/Egypt, and only those who repent and receive the baptism of repentance will survive the . . . . Continue Reading »
Why does John the Baptist wear camel skin? Commentators often connect this with John’s role as Elijah, the “Baal of hair” or, as I like to say, the “Hair-baal.” That’s correct, but the specificity of “camel hair” seems to point to something else. . . . . Continue Reading »
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