Matthew introduces his genealogy with a phrase drawn from Gen 2:4 and 5:1: the “book of the genesis.” It looks as if Jesus is the end point of the genealogy, as if it begins with Abraham and ends with Joseph/Jesus. That’s clearly true. But when we examine the allusion to Gen 2:4 . . . . Continue Reading »
Jesus obviously welcomes children to Himself, but I wonder if there’s isn’t something more specific going on in the gospel stories about Jesus and children. Something like this: Jesus is the new Moses who calls Israel to follow Him to the promised land. Many in Israel refuse, and Jesus . . . . Continue Reading »
Wim JC Weren proposes a “macrostructure” for Matthew in a 2006 article in Biblica. His scheme is not convincing, but along the way he makes some helpful observations. 1) He suggests that there’s a topographical thread running through the gospel, marked by various recurrent . . . . Continue Reading »
The logic of Scripture often moves from head to body: What Jesus did, His disciples are to do; we are to have the mind that was in Christ Jesus; we are to follow Him, not He us. Yet, the sequence of Matthew is inverted in several places. Before Jesus is delivered up, rejected, or cast out of the . . . . Continue Reading »
Jerusalem is named 13x in Matthew’s gospel, the last of them in 23:37 where the name is doubled in Jesus’ lament (the city’s name is spelled differently in 23:37). Both at the beginning and end, Jerusalem is troubled by the coming of Jesus: All Jerusalem is upset with Herod at the . . . . Continue Reading »
Matthew mentions Sodom three times - in 10:15 and twice in 11:23-24. In the second, He says that the cities that have refused to repent when He did miracles will be judged more harshly than Sodom; in the first, He says that those who reject His disciples will be subject to the same judgment. To . . . . Continue Reading »
It’s a commonplace of liberal theology that Jesus is a great teacher, but no more. Jesus is certainly a teacher in Matthew’s gospel, but David Bauer points out that the only people who call him rabbi are strangers or opponents (8:19; 12:38). Oh, yes, and Judas (26:25, 49). Disciples, . . . . Continue Reading »
Jesus teaches in parables to fulfill what the prophet spoke: “I will open My mouth in parables; I will utter things hidden since the foundation of the world” (Matt 13:35). The “prophet” cited is Asaph (Psalm 78:2), and the Psalm cited is a review of Israel’s history . . . . Continue Reading »
Jesus warns at the end of the Sermon on the Mount that those who hear His words and fail to do them will collapse. The image of the collapsing house, as NT Wright has suggested, likely refers to the temple: Jesus is setting out a program for Israel’s national survival (as well as a program . . . . Continue Reading »
James Jordan points to structural links between the death of the innocents at hands of Herod (Matt 2) death of innocent Jesus at hands of Romans (Matt 27). While Jesus escapes the first slaughter by fleeing to Egypt, he enters the “Egypt” of Jerusalem/Judea to suffer the slaughter. . . . . Continue Reading »
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