In Rom 4 and elsewhere, Paul indicates that the Jews had been radically misusing circumcision. According to Paul, circumcision pointed to the covenant righteousness that Yahweh had reckoned to Abraham on account of his faith. Paul says that circumcision was the “seal of righteousness” . . . . Continue Reading »
Here are a couple of critical observations on NT Wright’s understanding of Abraham’s faith. I’m reflecting on Wright’s Romans commentary, and I offer these criticisms (to say it yet again) as one who thinks that much of what Wright writes is right. 1) Wright’s . . . . Continue Reading »
Does Paul have to deal with Jews who are confident that they are performing the law rightly, and believe that they have something to boast about before God because of their performance? Yes, of course. He’s dealing with Pharisees, of the kind that Jesus satirized in his parable, who boasted . . . . Continue Reading »
What are the issues for Paul? To oversimplify, but I hope helpfully: Much traditional treatment of Romans and other letters assumes that Paul is mainly concerned with individual soteriology, while recent Pauline scholarship emphasizes that Paul is concerned about the plight of Israel and the . . . . Continue Reading »
Richard Hays presented an SBL paper disputing with Frances Watson’s view that the gospel preached by Paul cannot be narrated. According to Hays, Watson’s main concern is that the story of the gospel will be immanentized and become a story of human self-salvation instead of a story of . . . . Continue Reading »
This from the TDNT on HELLEN: “In Hellenistic Judaism Hellenism was found to be the most dangerous form of paganism, but as yet there is no simple equation of HELLENES and Gentiles. Hellenism is the historically known magnitude of the Greek world with its language, customs and deities . . . . . . . . Continue Reading »
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