Revelation 12 is a symbolic vision of Jesus’ ascension, which we celebrate this Thursday, the fortieth day after Easter. In that vision, John sees a woman clothed with the sun and wearing a crown of stars, who gives birth to a child. At that same moment, a dragon appears and attacks the . . . . Continue Reading »
A student, Amy Mertens, points out that the vine in Revelation 14 is bearing fruit, and thus is an unlikely symbol of the wicked or of apostate Israel. Jesus came looking for fruit on Israel’s fig tree and found none; why would we expect it to be found on the vine? It is certainly possible, . . . . Continue Reading »
As Beale points out, in Rev 12 John uses a technique of temporal telescoping. Jesus’ entire career is summarized as incarnation and exaltation. It is reasonable, then, to suggest, as Beale does, that the woman’s labor pains and the sweeping of stars from heaven are describing events of . . . . Continue Reading »
Revelation 20:1-3 claims that Satan is cast into the abyss, which is “shut” and “sealed” for 1000 years, and verses 7-10 add that at the end of the 1000 years, Satan will be released to gather the nations against the beloved city of God until they are devoured. What kind of . . . . Continue Reading »
Warren Gage presents a compelling case for the conclusion that the harlot of Revelation 17-18 becomes the bride of chapter 21, or at least that many escape from the city of the whore to inhabit the bride-city that comes from heaven. Gage rests a good bit of his case on a Joshua typology that runs . . . . Continue Reading »
INTRODUCTION Ascension Day doesn?t have the cultural charge that Christmas and Easter do, but it?s equally important. Jesus?Eascension is one of the chief goals of His entire ministry, the day on which the Father installed His king on Zion to rule the nations with a rod of iron and to shatter them . . . . Continue Reading »
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