I’ve been seeing references to Morna Hooker’s article “Adam in Romans 1” for years ( NTS 6, 297-306), but have just today read through it. It’s a very provocative piece of work, and deserves its wide citation. Hooker carefully catalogues the terminological parallels . . . . Continue Reading »
Douglas A. Campbell argues forcefully for interpreting the phrase ek pisteos (from faith) in Romans 1:17 as a reference to the faithfulness of Christ in his obedience to death. This, in turn, suggests strongly that Paul’s later use of pistis Christou (faith of Christ) as Christ’s own . . . . Continue Reading »
In the midst of some typical and typically inane apology for sodomy, Neil Elliot (in Liberating Paul: The Justice of God and the Politics of the Apostle , Orbis, 1994) raises the interesting question of why Paul focuses on sexual immorality at the beginning of his letter to the Romans (1:18-32). . . . . Continue Reading »
Below are some notes on the structure of Romans. Thanks to my student, John Lewis, who has done some interesting structural work on Romans, and shared his overall outline of the book with me. These notes are all tentative. First, the general overview, and then some discussion of the linkages . . . . Continue Reading »
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