Provan has this insightful comment: “A central theme of [Jesus’] ministry, enacted in his own life, is that the proper way in which to respond to the nature of reality is to give away one’s life rather than hold on to it, to open our hands and let things go rather than to close . . . . Continue Reading »
Despite the problems with his arguments about authorship, Provan ‘s commentary on Ecclesiastes (NIV Application) is quite good. He rightly translates HEBEL as “vapor” or “breath” rather than as “vanity,” and does a good job of showing how deeply that change . . . . Continue Reading »
God is unchanging. The calendar changes, but Jesus Christ is the same yesterday, today, and forever. We have trouble thinking about the same thing for ten minutes, but “the Glory of Israel . . . is not a man that He should change His mind.” Our plans shift rapidly from one thing to . . . . Continue Reading »
The style industry exists to keep producing new styles, to keep everyone thinking that they have to buy a new wardrobe each year to keep up, to bring shame to everyone uncool enough to wear last season’s colors . A celebrity, someone once said, is a person well known for being well known. But . . . . Continue Reading »
Ecclesiastes 2:24-25: There is nothing better for a man than to eat and drink and tell himself that his labor is good. This also I have seen that it is from the hand of God. For who can eat and who can have enjoyment without Him? Many Christians have concluded that Ecclesiastes is an odd book that . . . . Continue Reading »
Iain Provan doubts that Solomon wrote Ecclesiastes . One of the “striking” bits of evidence is “that many of the later passages in Ecclesiastes appear to be written from a non-Solomonic point of view (i.e., from the perspective of the subject rather than the ruler, e.g., 5:8-9; . . . . Continue Reading »
More thoughts on Ecclesiastes, stealing, as always, from James Jordan . The image of “shepherding wind” has a particular application to the king, who is the shepherd of flock of Israel. Solomon recognizes that ruling a kingdom is like trying to shepherd wind, which is of course . . . . Continue Reading »
Much of the following is borrowed from James Jordan’s lectures on Ecclesiastes given at the 2005 Biblical Horizons Summer Conference. INTRODUCTION Life in the twenty-first century is frantic and ever-changing. Today’s styles quickly become passé, old skills are soon useless, . . . . Continue Reading »
In Ecclesiastes, Solomon offers intriguing, somewhat paradoxical reflections on the problems of change and permanence. On the one hand, the reality that provokes his opening lament that the world is “vapor” is the apparently unchanging permanence: The sun rises and sets day after day, . . . . Continue Reading »
Iain Provan suggests the following interpretation of Ecclesiastes 8:12-13: “The clear implication of his thinking must be that there is some ‘time’ beyond the ‘times’ of life in which wrongs can be righted and imbalanced corrected; yet as we have seen Qohelet is . . . . Continue Reading »
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