The exodus is the paradigm of salvation in the New Testament. Like Moses, Jesus escapes from murderous Herod, saves us from our enemies, and on the Mount of Transfiguration He discusses His coming “exodus” with Moses and Elijah. Jesus dies as the Passover Lamb, baptism is our . . . . Continue Reading »
The Bible first mentions pomegranates in connection with the priestly garments of glory and beauty. Bells and pomegranates alternate along the hem of the priest’s robe (Exodus 28:33-34; 29:24-26), the bells sounding to “warn” Yahweh of the priest’s approach. In . . . . Continue Reading »
Yahweh’s nose burns a lot. You can’t see it in English translation, but that’s what the Hebrew says whenever Yahweh’s “anger” burns: What’s actually burning is His nose. His nose burns first, though, not at Israel but at Moses. Exodus 4:14 is . . . . Continue Reading »
In Exodus 12:2, Yahweh tells Moses that the month of Abib, the month of Exodus, will be the first month in Israel’s calendar. Israel gets a new time with the Exodus. Yahweh informs Moses using the word “head” or “beginning,” which reaches back to Genesis 1:1. The new . . . . Continue Reading »
Jordan also cites an article from Hector Avalos arguing that the repetition of the lists of musical instruments and Babylonian officials in Daniel 3 is intended satirically. Avalos writes: “[Henri] Bergson argued that simple mechanical iteration is a great source of comedy. When humans act as . . . . Continue Reading »
SR Hirsch has some characteristically stimulating comments about the description of the ark of the covenant in Exodus 25. 1) He points out that the phrasing at the beginning of the ark section (25:10) is different from the opening syntax for the other furnishings of the tabernacle. Instead of . . . . Continue Reading »
Aquinas rejected Augustine’s dismisal of literal interpretations of the law as “absurdities,” arguing that “the end of the ceremonial precepts was twofold, for they were ordained to divine worship, for that particular time, and to the foreshadowing of Christ.” Applying . . . . Continue Reading »
Allison notes the frequent ancient association of Moses with asses. According to Diodorus Siculus, “When Antiochus . . . made war against the Jews he entered the sacred shrine of the god, where only the priest is allowed to go. In it he found a stone image of a thick bearded man seated on an . . . . Continue Reading »
In his Life of Moses, Gregory of Nyssa remarks on the fact that Moses was nursed by his own mother while growing up in Pharaoh’s household: “This teaches, it seems to me, that if we should be involved with profane teachings during our education, we should not separate ourselves from the . . . . Continue Reading »
Someone has no doubt said this before; I might have said it before: The destruction of Egyptians in the Red Sea is an application of the lex talionis. Egypt killed the children of Israel in the Nile, which turned red with their blood; so Yahweh put Pharaoh and his best to death in the Red Sea. Eye . . . . Continue Reading »
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