In a brief Critical Note in the JBL (122/4: 731-33) argues that the “stones” in Exodus 1:16 are neither a birthing stool nor a reference to male genitals. The author, Scott Morschauser, suggests that the word means potter’s wheel (referring to Jer 18:3), and points to Egyptian . . . . Continue Reading »
Sermon Outline for Third Sunday in Advent: God With Us INTRODUCTION When John describes the incarnation, he uses an image drawn from the Pentateuch, saying that the “Word became flesh and ‘pitched His tent’ among us” (John 1:14). The phrase “pitch his tent” can . . . . Continue Reading »
Ross Blackburn, a grad student at St Andrews University, presented a good paper on the tabernacle in the context of Exodus. He sees the theological unity of Exodus contained in YHWH’s insistence on pursuing and defending His own honor not only to Israel but before the nations. The plagues are . . . . Continue Reading »
And here’s another thing from Murphy on the Exodus plagues: “The Pharaoh’s magicians had proudly imitated Moses’ conjuring: they can turn rods into crocodiles too. But was it wise to demonstrate that they can as powerfully invoke a plague of frogs as the prophet of Yahweh? . . . . Continue Reading »
Oh, as I read on, Murphy is making the book worth it: On Pharaoh and the plagues: “As Egypt’s sources of life and fertility are destroyed, plague by plague, so Pharaoh’s respose rigidifies. Pharaoh is progressively mummified.” She later adds: “The substitution [of . . . . Continue Reading »