James Jordan points out in an essay on the Ascension offering that the early chapter of Genesis follow a sacrificial sequence: Sacrifice outside the garden, then Enoch ascends to the Lord, then the world is washed in the flood, and finally Noah joins his forefather on a high place. This sequence . . . . Continue Reading »
INTRODUCTION Raising children is a way of throwing out a line to the future. It is inherently an act of faith, an effort to outlive ourselves. That’s true of all parenting. But Christian parents need to exercise the full range of theological virtues: faith, hope, and love (1 Corinthians . . . . Continue Reading »
Even before Cain, there is a hint – only a hint, but a hint – of a better city to come. It is not good for man to be alone, Yahweh says of Adam, and then takes a rib from Adam’s side and makes that rib into a woman. Eve is not a city. But Eve is the prototype of a different sort of . . . . Continue Reading »
Girard says that “the Bible unveils the victim mechanism that lies behind polytheism and mythology, but not only behind polytheism and mythology, for its full expression underlies everything we know as human culture. The Bible recognizes this in the story of Cain and Abel. Because Cain . . . . Continue Reading »
Two notes about Babel: 1) What does it mean to construct a tower to heaven? Traditionally, this has been understood literally: They were trying to build a tower high enough to reach the sky. But were they really that naive? Surely they had climbed mountains and realized that the sky was much . . . . Continue Reading »
When Adam and Eve sinned, Yahweh cursed the ground on account of/in relation to Adam (Gen 3:17). Following the flood and in response to Noah’s offering, He declares “I will no more curse the ground on account of man” (ADAM; Gen 8:21). Though the word for “curse” . . . . Continue Reading »
The one thing that is “not good” in the original creation is Adam’s loneliness. And how does God go about addressing that imperfection? He puts Adam into deep sleep, tears out a rib from his side, closes up the flesh, and builds a woman from the rib. The solution to what is . . . . Continue Reading »
INTRODUCTION Every family lives between the sometimes contradictory demands of the past and the future. Every family also lives between the sometimes contradictory demands of the “inside” and the “outside.” Families have to develop their own distinctive . . . . Continue Reading »
INTRODUCTION Scripture demands that we honor our fathers and mothers, the past of our family. But families only exist because of a break with the past. To form a family, a man and woman leave their families and cleave to one another to form a new family for the future. Families have to work out . . . . Continue Reading »
Richard Davidson, writing in the Andrews University Seminary Studies (Spring 2004), shows that the restoration of the world after the flood follows the creation week: 1. Spirit/wind, Gen 1:2; 8:1 2. Division of waters, 1:6-8; 8:1-5 3. Dry land and plants, 1:9-13; 8:5-12 4. Lights, 1:14-19; 8:13-14 . . . . Continue Reading »
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