In Isaiah 47:17 Yahweh assures Zion that He has not forgotten her, but will disburse her enemies and gather her children. The verse is wonderfully musical. The first and last words of the verse are plural verbs ending in “oo”: meharu and yetz’u . The two words are not only . . . . Continue Reading »
Karen Joines ( The Incomparable Divine Kinsman of Second Isaiah ) gives this fine summary of the Old Testament description of Yahweh as go’el : ” Go’el used of God means that he is the ‘kinsman’ of those without kinsmen, that he can withhold life from the jaws of . . . . Continue Reading »
O’Connell ( Concentricity and Continuity: The Literary Structure of Isaiah (Library Hebrew Bible/Old Testament Studies) , 244-5). Historically, the sequence is: Isaiah prophecies concerning Judah’s cultic and social sins, but Judah is too blind and deaf to respond. The prophet and his . . . . Continue Reading »
Yahweh is going to redeem Israel in the latter days, and the deliverance will be so dramatic that Israel will forget her former deliverance (Isaiah 43:18). As Robert O’Connell points out ( Concentricity and Continuity: The Literary Structure of Isaiah (Library Hebrew Bible/Old Testament . . . . Continue Reading »
O’Connell ( Concentricity and Continuity: The Literary Structure of Isaiah (Library Hebrew Bible/Old Testament Studies) ) finds a complex sevenfold structure in Isaiah: A. 1:1-2:5: exordium, appeal for reconciliation B. Two accusatory sections B1. Cultic, 2:6-21 B2. Social, 3:1-4:1 C. Two . . . . Continue Reading »
Isaiah 49:2 is arranged in a neat ABAB pattern: A. He has made My mouth like a sharp sword (weapon) B. In the shadow of His hand He has concealed ( chava’ ) Me (hiding); A’. And He has also made Me a select arrow (weapon), B’. He has hidden ( satar ) Me in His quiver (hiding). Two . . . . Continue Reading »
I have a meditation on the “little apocalypse” of Isaiah 24 at the Trinity House web site today. . . . . Continue Reading »
Isaiah charges that the people of Judah ascend mountains to sacrifice sacrifices (57:7; lizboach zavach ). That’s normal: Every ancient people ascended toward heaven for worship. The furniture that Judah sets up on the mountain is, however, unusual. They set up a bed , not an altar, on the . . . . Continue Reading »
In one of His most intense exchanges with His enemies, Jesus says that they “do the deeds of your father” in seeking to kill Jesus. He means that the devil is their father (John 8:39, 44). They protest that they are children of Abraham and sons of God (vv. 39, 41). “We are not . . . . Continue Reading »
Isaiah condemns the people of Judah as “sons of a sorceress” (57:3). “Sorceress” translates ‘anan , which is derived from a verb “to cover” and sometimes refers to the gathering of clouds (Genesis 9:14). This particular form of the verb is typically used . . . . Continue Reading »
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