Abraham is a rock (Isaiah 51). What does that mean? He’s a chip off the Rock of Israel, Yahweh himself. No matter how much you water them, rocks don’t grow into rock gardens, but Abraham becomes a garden because He is blessed by the Lord. Abraham the rock grows to become a mountain that . . . . Continue Reading »
At the end of Isaiah 51, the prophet uses the image of the cup of wrath (cf. Psalm 75; Jeremiah 25; Revelation 18). Jerusalem has drunk so much that she has been asleep; she stumbles around without anyone to help her (v. 18). No one can help because all her sons are drunk too, fainted in the . . . . Continue Reading »
Isaiah 3 promises “comfort” for barren, bereft mother Zion. Comfort isn’t just soothing pain, but a change of condition. Yahweh brings comfort because He brings justice, establishing righteousness. The comfort is spelled out in a lovely list: From her wilderness as Eden From the . . . . Continue Reading »
Isaiah tells the people of Judah to look to the “rock from which you were hewn, and to the cistern from which you were dug” (Isaiah 51:1). The next verse makes it clear that he is talking about Abraham and Sarah. Abraham the father is the rock; mother Sarah is the cistern or well from . . . . Continue Reading »
INTRODUCTION Yahweh promises to comfort Zion, but when Yahweh brings comfort He doesn’t just sooth pain. He changes Zion’s condition (Isaiah 51:3, 12, 19). He comforts by bringing His righteousness, which is His salvation. THE TEXT “Listen to Me, you who follow after . . . . Continue Reading »
Numbers 11:23: Yahweh said to Moses, Is Yahweh’s hand short? Now you shall see whether My word will come true for you or not. Isaiah 50 alludes several times to the exodus. It also alludes several times to episodes during Israel’s wilderness period. “Is my hand too short?” . . . . Continue Reading »
Isaiah 50:4-5: Master Yahweh has given me the tongue of disciples, that I may know how to sustain the weary one with a word. Master Yahweh has opened my ear, and I was not disobedient nor did I turn back. Because of her idolatries, Judah has become disabled. She cannot hear through her closed ears. . . . . Continue Reading »
We’re ready to obey God, but our eagerness often lasts only as long as we have guarantees that obedience will be easy. As soon as obedience causes discomfort, we look escape routes. In a sinful world, easy obedience is impossible. If we are agents of the Lord’s righteousness, we will . . . . Continue Reading »
Isaiah 50:7-9 is structured chiastically. On either side of verse 8 are declarations that “Lord Yahweh will help me” (vv. 7, 9; the clause is identical in Hebrew). In verse 8 itself, we have this structure: A. Near my vindicator B. Who brings a case? C. Let us stand as one B’. Who . . . . Continue Reading »
The “I” of Isaiah 50 - the Servant of Yahweh, or the prophet himself - expects to be justified (v. 8; verb is matzdiqi from tzadaq ). How will he be justified? He will be justified because Yahweh has given him a tongue to “hasten” the weary, to urge them on, and because . . . . Continue Reading »
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