When Yahweh urges Israel to “go forth from Babylon” and “flee from the Chaldeans,” He also exhorts them sing and shout (Isaiah 48:20). The songs of deliverance are not merely expressions of joy, though they are obviously that. They are also declarations of Yahweh’s . . . . Continue Reading »
Yahweh addresses Israel as the “house of Jacob” who is “named Israel” (Isaiah 48:1). They have Yahweh’s name in their mouths in oaths and commemorations (v. 1), but not in truth and righteousness. They have in fact become stiff-necked like the Hebrews who were brought . . . . Continue Reading »
INTRODUCTION Isaiah 48 closes out a section of the prophecy that began in chapter 40. It ends with the warning that “there is no peace for the wicked” (48:22), a warning echoed in 57:1 and again at the end of the book (66:22-24). THE TEXT “Hear this, O house of Jacob, who are . . . . Continue Reading »
Ancient temples were houses for the gods, represented by images. That is what Isaiah is talking about when he describes idolaters carrying their gold images, setting them in place, standing them up, and bowing to them (46:5-7). Yahweh too brings something to His House. Isaiah 46:13 pictures Yahweh . . . . Continue Reading »
In Isaiah 46:11, Yahweh announces that He is bringing a bird of prey from the east to do all his counsel and pleasure. It is a “man,” a reference back to Cyrus, the Shepherd who does all Yahweh’s pleasure (44:28). This is proof of the kind of God Yahweh is, a point that He makes . . . . Continue Reading »
INTRODUCTION When Cyrus the anointed shepherd comes (Isaiah 44:28-45:1), he will overthrow Babylon, which enslaved Israel. Babylon took Israel to captivity, but Babylon will one day be taken captive. THE TEXT “Bel bows down, Nebo stoops; their idols were on the beasts and on the cattle. Your . . . . Continue Reading »
Isaiah 45 concludes with the declaration, “In Yahweh shall be justified and shall glory all the seed of Israel” (v. 25). The context makes it clear what this justification consists of: To be justified is to be delivered from exile, to be rescued from chains, to be the object of homage . . . . Continue Reading »
Yahweh does what He does to demonstrate His uniqueness, both to Cyrus and to everyone else. From the rising to the setting of the sun, men will know “none besides me, I myself Yahweh, and there is none else” (Isaiah 45:6; Heb. ki-‘efes bil’aday ‘aniy yawh v’eyn . . . . Continue Reading »
Yahweh calls on the heavens to drop and the clouds to pour out the rain of righteousness. Justice drops from heaven, just like mercy (ask Portia!). The result is that the earth produces the fruit of salvation and justice (Isaiah 45:8). In a drought, nothing springs up from the earth; there’s . . . . Continue Reading »
After listening to 20+ students talk about Isaiah 45:1-13, I’ve concluded that it’s a chiasm: A. Cyrus’ way is smoothed as the Lord shatters city gates and gives him treasures, vv 1-4 B. Yahweh the Creator does this to make Himself known, vv 5-7 C. Righteousness rains down and . . . . Continue Reading »
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