With the Presidential election only two months away, we are entering into an intense political season. As we enter into this final stretch, we should take a moment to consider some guidelines for our political activity. Fortunately, we are in the middle of studying a book called the book of . . . . Continue Reading »
The hymn in praise of Solomon’s wisdom at the end of 1 Kings 4 makes a number of points. First, Solomon?s wisdom is rooted in his ?heart?E(v. 29), which has the discernment that the Lord had promised him. Second, Solomon?s wisdom matches the breadth of his kingdom. He had asked for wisdom . . . . Continue Reading »
At a number of points, the names of the deputies or the place names listed in 1 Ki 4:7-19 are linked with terms that are used in the temple narratives in 1 Kings 6-8. Elonbeth-hanan, or Elon Beth-hanan, uses a form of EYL, one form of which means ?gatepost?E(1 Ki 6:31). Arubboth, the name of the . . . . Continue Reading »
The real mother in 1 Kings 3 displays a sort of Abrahamic quality: She is willing to give up her son, her only son, the son she loves, in hopes of saving him. And she gets back more than she hoped: She not only saves his life, but heads home holding her baby, just as Abraham received Isaac back . . . . Continue Reading »
Based on 1 Kings 3:1-3, Solomon is often criticized by commentators for a) worshiping at high places and b) failing to get the temple, palace, and city wall completed in a timely fashion. I have defended Solomon’s worship at the high places on a couple of grounds: High places are legitimate . . . . Continue Reading »
Another wooden, overly literal translation. And it was the King Shlomoh [was] king over all Yisrael Now these the captains which [were] to him: Azaryahu, son of Zadoq the priest Eliychoref and Achiyah, sons of Shiysha, scribes. Yehoshaphat son of Achiylud the chronicler (“keeper of . . . . Continue Reading »
Glory Beyond the Kings of the Earth, 1 Kings 4-5 INTRODUCTION In 1 Kings 3, Solomon asked for and was given wisdom, and Yahweh also promised to give him glory and riches and a long life. In the following chapters, we see these promises fulfilled. Solomon demonstrates his wisdom by organizing the . . . . Continue Reading »
Eyes, Jim Jordan constantly points out, are organs of judgment. God “sees” the light and judges it good, and His eyes are open to judge the righteous and the wicked (Ps 11). 1 Kings 3, however, seems to make some play with this. Solomon is asking for discernment and wisdom to . . . . Continue Reading »
It seems that Solomon begins his reign with a breach of the law. Deuteronomy 7:3-4 forbids Israel from intermarrying with Gentiles, Canaanites in particular, and the usage in Deuteronomy 7 is very similar to that of 1 Kings 3:1. Solomon ?became son-in-law to Pharaoh,?Eand Deuteronomy 7 forbids the . . . . Continue Reading »
Again, a wooden, unpolished, but perhaps helpful translation. And Shlomoh became son-in-law to Pharaoh king of Mizrayim. And he took the daughter of Pharaoh And caused her to enter (brought her) to the city of David Until his finishing to build His house And the house of Yahweh And the wall of . . . . Continue Reading »
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