Moses is mentioned 10 times in Kings, and there are some tantalizing connections with the 10 Words that Moses delivered to Israel. For instance: 1. 1 Kings 2:3: David exhorts Solomon to guard the Lord’s commandments and walk in his ways, using a 7fold description of the law. This is an . . . . Continue Reading »
INTRODUCTION The Omride dynasty ends in a bloodbath, and will shortly see the Baal temple in Samaria destroyed. This is a warning for the house of David: Omri’s house began with a David-like hero, and ended disastrously. David’s house too will end in blood and Jerusalem’s temple . . . . Continue Reading »
2 Kings 8:6: So the king appointed for her a certain officer, saying, Restore all that was hers and all the produce of the field from the day that she left the land even until now. Israel’s land was a land flowing with milk and honey, but it’s surprising how often we read about famine . . . . Continue Reading »
We often put our minds into automatic pilot when reading the “boring bits” of the Bible. The details of sacrificial ritual in Leviticus, the rules of uncleanness, genealogies, the repetitive accounts of kings – these are not the juiciest bits of Scripture, and we tend to skim over . . . . Continue Reading »
There are a number of “ecumenical” movements in 1-2 Kings. The first is pursued by Rehoboam, who attempts to reunite the 12 tribes by force and is warned off by a prophet. The second, more successful and elaborate example is the Omride dynasty, which rules Israel for several generations . . . . Continue Reading »
Elisha’s ministry of life was, according to 1 Kings 19, a ministry of judgment. Elisha, after all, was a force of destabilization. By giving life and freedom to the faithful poor, the loyal sons of the prophets, he upset the “natural” hierarchy of the Northern Kingdom. By engaging . . . . Continue Reading »
INTRODUCTION Prophets were involved from the beginning of the monarchy, but Israel’s prophets did not interfere with Gentile politics during the days of Saul, David and Solomon. Now, for the first time, a prophet anoints a Gentile king, and this initiates several centuries of prophetic . . . . Continue Reading »
One of the intriguing aspects of Elisha’ ministry is his attitude toward Jehoram. The house of Ahab was doomed before Jehoram ever became king. Their fate was sealed during the lifetime of Ahab. And Jehoram shows few signs of repentance. He put away the pillar of Baal that had belonged to his . . . . Continue Reading »
Apart from a few suggestive comments in Ephraim Radner’s The End of the Church , I know of no study that examines the Reformers’ use of Israel’s history as a paradigm for understanding the Reformation itself and as a program for that Reformation. (Radner cites an article by Congar . . . . Continue Reading »
Yahweh is the trickster God of 1-2 Kings. He tricks the Moabites into thinking that the three kings have slaughtered each other (2 Kings 3), and Israel rises from their camp and slaughters them. He tricks the Arameans in the opposite way: chasing them away from their camp so that Israel can plunder . . . . Continue Reading »
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