INTRODUCTION Proverbs 24:10-20 continues, structurally speaking, in the same pattern as the 22:22-24:9. Instead of the two-line Proverbs we find elsewhere, these are small paragraphs, at least four lines long. 24:10-20 returns again and again to situations of distress, attack, battle, and the . . . . Continue Reading »
Verse 8 returns to some of the concerns of verse 1. Evil men meditate on violence (v. 1), and they also calculate, plot, and deliberately work out how to do evil (v. 8). This, again, is not simple foolishness or naïvete. This is deliberate, planned evil. In some passages the word can refer to . . . . Continue Reading »
INTRODUCTION Back in 22:20, Solomon writes that he has written “excellent things” to his son. Waltke, following other commentators, suggests that the word for “excellent” is better understood as a number, thirty. Thus, Solomon asks rhetorically, “Have I not written to . . . . Continue Reading »
INTRODUCTION Chapter 23 departs from the normal style of the book of Proverbs, not only in the fact that the Proverbs in this chapter are lengthier but also in the sense that several of them are more riddling than other portions of Proverbs. At least, so it seems. The first section (vv. 1-3) . . . . Continue Reading »
INTRODUCTION This section of Proverbs departs from the two-line structure used through much of the book. Instead, these proverbs run to at least two, sometimes several verses. Verses 17-21, for instance, constitute a single section. Verse 18 is connected to verse 17 by the particle . . . . Continue Reading »
PROVERBS 22:8 Solomon uses agricultural imagery to describe realities of life. Like Paul and Jesus, he says that we reap as we sow. Our actions are always a kind of planting. We are always sowing seed that will come to fruition later on. If we sow righteousness, we will reap eternal life; if we sow . . . . Continue Reading »
PROVERBS 22:3 Like many Proverbs, this one treats wisdom and prudence as a matter of foresight. The imagery is of a pathway along which the prudent and the foolish are walking. The prudent sees trouble/evil ahead, and avoids it, while the naïve simpleton keeps going, stumbles right into . . . . Continue Reading »
PROVERBS 21:20 The verse could be translated, more woodenly, as “Stores desired and oil in the habitation of the wise; but the foolish Adam swallows it.” The verse contrasts the conduct of the wise and of the foolish, and the basic contrast is between the wise man who has things stored . . . . Continue Reading »
Proverbs 21:9 and 19 both speak of the difficulties of living with a contentious woman. Both put me in mind of the post-exodus conduct of Israel, when Yahweh’s bride acted like a contentious woman, grumbling about her good Husband’s provision and care. In response, Yahweh threatened to . . . . Continue Reading »
A class discussion of Proverbs brought out some interesting points. Proverbs 11:18 says that whoever sows righteousness will receive a sure reward. The verb “sow” is zr’ , the verbal form of “seed.” Righteousness is a seed sown, and the metaphor implies that . . . . Continue Reading »
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