Near the end of his prayer in 2 Samuel 7, David confesses his confidence in Yahweh’s promises concerning David’s house, saying “Thy words are truth” (v. 28). Jesus echoes this words in John 17:17. The connection seems to be a fruitful one, and perhaps there are more verbal . . . . Continue Reading »
Jeffrey Geoghegan examines the OT events that take place during sheep-shearing festivals in an article in Biblica . He tries to discern the common themes in the four passages set during sheep-shearing: Gen 31, 38; 1 Sam 25; 2 Sam 13. He argues that sheep-shearing was a “significant . . . . Continue Reading »
When Jesus promises to send the Spirit, he describes the Spirit as the “Paraclete.” This word is often translated as “Comforter,” but the Greek word has a legal connotation and is actually closer to “Advocate” or even “Defense Attorney.” A Paraclete . . . . Continue Reading »
Samuel anointed David with oil to designate him as the crown-prince, the successor of Saul. But why oil? Oil is food. It is one of the main ingredients of bread in Scripture, and a food in its own right. With grapes and grain, oil is one of the main products of the promised land. Oil is the fat of . . . . Continue Reading »
Commentators in recent years have often opted for a homoerotic interpretation of David’s relation with Jonathan. Yaron Peleg of George Washington University has another explanation: Jonathan was a “woman” (JSOT 30.2). Oh, so now we know! Goofy as it may sound, Peleg’s . . . . Continue Reading »
Robert Pinsky, The Life of David . New York: Schocken, 2005. 209 pp. I was prepared to dislike Pinsky’s book, and the howler on the first page of the text was not encouraging (“David and the Witch of Endor”!?). My dislike deepened as the book progressed: Pinsky, a widely admired . . . . Continue Reading »
Baruch Halpern argues in his 2001 biography of David, David’s Secret Demons , that David was the first individualist, the first modern man. Part of his evidence is that David so often violates conventions in surprising ways. He offers David’s battle with Goliath as an example. Contrary . . . . Continue Reading »
Mark Biddle of the Baptist Theological Seminary in Richmond examines some of the intertextual connections between 1 Sam 25 and the Jacob narratives in Genesis ( JBL 121/4 [2002]). He discovers analogies between Nabal and Laban, Saul and Laban, and of course Nabal and Saul. Abigail is comparable to . . . . Continue Reading »
Several interesting articles in the current issue of JSOT : 1) Yairah Amit of Tel Aviv University writes on “Progression as a Rhetorical Device in Biblical Literature.” The concept is fairly simple: He’s pointing to places where, in narrative or speech, the biblical writers list a . . . . Continue Reading »
In 1 Samuel 12, Samuel gives his farewell speech to the people. He claims that he has not abused his position in any way, and asks the people to confirm this, citing Yahweh and “His anointed” as witnesses in his defense. Who is the “anointed”? Clearly, it is someone distinct . . . . Continue Reading »
Subscribe
Latest Issue
Support First Things
