The English verb “keep” often translates the Hebrew shamar , “guard,” often used to describe the temple ministry of priests and Levites. Priests and Levites guarded the house of Yahweh, and also, literally, guarded the commandments, written on tablets and placed in the ark . . . . Continue Reading »
After the flood, Noah releases a dove, which finds no rest ( manoach ; Gen 8:9). The ark finds rest ( nuach ) on Ararat (8:4). It is one of a dozen puns on the name of Noah in the flood story. Centuries later, the ark of the covenant (not the same Hebrew word as the ark of Noah) finds rest in . . . . Continue Reading »
James Rogers of Texas A&M writes with some notes on the charity of the law, which I reflected on earlier this week with a post on Matthew Levering’s book on Aquinas: “For this age, I suspect that we have most difficulty thinking of the Mosaic laws on sex as having any charitable . . . . Continue Reading »
Jewish biblical scholar Jon Levenson notices the discrepancies between Exodus and Deuteronomy, specifically regarding the length of time for eating unleavened bread (Exodus 12:18; Deuteronomy 16:8). The Rabbis noticed them too. Instead of concluding that this is a signal of multiple sources, he . . . . Continue Reading »
First Things has put up an article of mine on prophecy on their web site:http://www.firstthings.com. . . . . Continue Reading »
With papyrological evidence, there’s some grounds for saying that there’s considerable overlap between the vocabulary and syntax of NT Greek and “street Greek.” Barr, though, thinks the same about Hebrew: “In Israel at any rate much of the biblical language is . . . . Continue Reading »
In his recent commentary on Daniel, Jim Jordan suggests that the modern notion that Josiah and his priests wrote “the book of the law” they claimed to discover in the temple was likely shared by people of Josiah’s time: “The image-users of the high places had always resented . . . . Continue Reading »
Idols have mouths, but don’t speak. But the fear of the prophets is that Yahweh might be the same. Evil abounds in Israel and the nations, yet Yahweh does nothing and says nothing. If Yahweh is silent in the face of evil, how does he differ from the gods of the nations? The problem of evil in . . . . Continue Reading »
Why grasp the horns of the altar when you’re a fugitive in the temple? How is it legitimate to touch the horns, when the altar as a whole is forbidden to all but the priests? The answer to the first is found in the premise of the second: The altar is holy, and communicates holiness to anyone . . . . Continue Reading »
For Protestants, one of the best pieces of news in the past century has been the revival of biblical studies among Catholics. It’s been said (by Mark Noll, of all people!) that, with the new Catholic lectionary, more Scripture is read in Catholic worship than in most Protestant denominations. . . . . Continue Reading »
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