“Yahweh” is often thought to be a purely modern rendering of the Hebrew name, but Smalley finds a medieval glossator who writes the name as “Iahave.” She goes on: “The ‘monstrous form’ Jehoveh was already known to Christians in the late thirteenth century. . . . . Continue Reading »
In Num 14:22, Yahweh charges that Israel has tested Him “these ten times.” Ronald Allen offers this list of 10 rebellions in his Expositor’s Bible Commentary: 1. Israel’s fear that Pharaoh would destroy them, Ex 14:10-12 2. Marah, Ex 15:22-24 3. Hunger in the wilderness, Ex . . . . Continue Reading »
Nicole Ruane offered an intriguing discussion of the red heifer purification law (Num 19) as an “anti-sacrifice” or “inverted sacrifice.” At a number of points, the actions and concerns of Num 19 overlap with those of the sacrificial texts. The heifer is called a HATTAT . . . . Continue Reading »
In today’s sermon, we’ll learn about Joshua’s zeal for fighting the enemies of Yahweh in order to conquer the land of promise. While he is fighting five kings, the sun begins to go down. He could easily have said, “Enough for today. We can take care of them tomorrow.” . . . . Continue Reading »
Here’s a PhD thesis: What is going on, philosophically and theologically, in the transition from viewing Joshua-2 Kings as Former Prophets (Jewish tradition) to seeing them as Historical Books (evangelical) to seeing them as Deuteronomistic History (contemporary academic consensus). . . . . Continue Reading »
Zechariah 8:4-5: “Thus says Yahweh of hosts: Old men and old women will again sit in the streets of Jerusalem, each man with his staff in his hand because of age. And the squares of the city will be filled with boys and girls playing in the squares.” Zechariah prophesied in Jerusalem . . . . Continue Reading »
Robert Alter reviews Mary Douglas’s latest book, Jacob’s Tears: The Priestly Work of Reconciliation , in the March 3 issue of the London Review of Books . Douglas’s book deals with two main areas, the first historical and the second anthropological. Alter finds the first section . . . . Continue Reading »
Does the OT show signs of being a product of long oral tradition? In his 2004 book Biblical Narrative and the Death of the Rhapsode (Indiana University Press), Robert S. Kawashima argues that it does not. He believes that the Bible manifests a very different narrative art from the epic tradition of . . . . Continue Reading »
Iain Provan, Philips Long, and Tremper Longman’s A Biblical History of Israel begins with several excellent chapters on OT historiography, and on historiographical issues in general. Some highlights of the discussion (highlights to me at least): 1) The authors challenge the distinction . . . . Continue Reading »
According to the critical consensus, 2 Samuel 8:18, 20:26 and 1 Kings 4:5 above show no acquaintance with ?P?s?Enotion that priesthood was restricted to members of the tribe of Levi; from this evidence, inter alia, the conclusion is drawn that P must not then have been in existence, for if it were, . . . . Continue Reading »
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