Ask any church planter, and he’ll tell you that one of the dangers of starting a new work is that it tends to attract all the people who are disaffected and discontented from the churches of the surrounding area. They have made an utter nuisance of themselves in their own churches, and they . . . . Continue Reading »
Throughout the OT, there are repeated references to Yahweh’s “name” dwelling in the place of Yahweh’s choosing (Deut 12; 2 Sam 7; 1 Kings 6-8). Frequently (as in 1 Kings 8:16), there is a pun on the word “name” (SHEM) and the word “there” (SHAM). If . . . . Continue Reading »
It is a curious fact that one of the Hebrew words for “cup” is the same as the word for “threshold” (SAF). This could be pure coincidence, but I wonder. Cups function as temple instruments in Ex 12:22; 1 Ki 7:50; Jer 52:19. And there are “guardians of the . . . . Continue Reading »
Freedman comments, “It may be pure coincidence that the Book of Genesis begins with the words beresit . . . elohim , ‘In the beginning, . . . God . . . ,’ while the book of Ezra-Nehemiah ends with the words elohay letoba , ‘ . . . my God for good.’ We need not point . . . . Continue Reading »
David Noel Freedman suggests in his book on the unity of the Hebrew Bible a reason for the repetition of the decree of Cyrus at the end of 2 Chron and the beginning of Ezra. He points to certain manuscripts in which Chronicles and Ezra-Nehemiah enclose the Writings: Chronicles at the beginning and . . . . Continue Reading »
David Noel Freedman ‘s book, The Unity of the Hebrew Bible contains a number of fascinating and compelling suggestions about the structure of the OT. 1) He suggests that the Hebrew Bible can be neatly divided into 4 sections of almost equal length: Torah, 5 books, 80,000 words Former . . . . Continue Reading »
Here are some notes for a lecture I’m presenting on March 24: Death Penalty in the Mosaic Law and Today INTRODUCTION The Mosaic law establishes the death penalty for a number of crimes. Not every violation of the 10 commandments was a capital crime (theft, for instance, required restitution), . . . . Continue Reading »
Azzan Yadin argues in an article in the JBL (122/4: 601-26) that in several passages of the OT, the Hebrew word QOL refers to a hypostatic, mediating reality. That is, when the text says “I heard the voice speaking,” it is not saying merely that someone is using his voice to speak but . . . . Continue Reading »
Warren Gage of Knox Seminary in Ft Lauderdale is a treasure. In a very rich and as-yet unpublished paper on the typology of Samson, Gage points out a number of very striking typologies. He suggests, for instance, that Absalom is a Christ figure, dying on a tree, being struck in the side by an enemy . . . . Continue Reading »
There are numerous indications of parallels between the history of the Omride dynasty and the history of the kingdom of Judah (and of the Northern Kingdom). One is that a king in both the Omride and Davidic dynasty dies at Megiddo. Ahaziah is shot by Jehu during Jehu’s rebellion, flees to . . . . Continue Reading »
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