In their Sanctified Vision: An Introduction to Early Christian Interpretation of the Bible , John O’Keefe and R. R. Reno make illuminating comparisons between the function of the patristic “rule of faith” and the use of hypotheses in modern science. Augustine says that whatever in . . . . Continue Reading »
In his contribution to A History of Biblical Interpretation, Volume 1: The Ancient Period (328), Joseph Trigg points to the grammatical origins of Irenaeus’s understanding of the rule of faith: “he relies on concepts take from Greco-Roman literary studies, the field known in Antiquity . . . . Continue Reading »
One of my students, Donny McNair, offers some fascinating thoughts on the raven and dove released by Noah from the ark. He connects the pair of birds to other pairs in the Bible - Cain and Abel, Elijah and Jonah, John and Jesus. The last two associations work particularly well. Elijah was fed by . . . . Continue Reading »
Exodus says that Israel was in Egypt 430 years, Genesis says 400. Can we just round them off to make them coincide? Tyconius ( The Book of Rules ) isn’t satisfied with that. Perhaps, he suggests, “they were not in slaver for the whole time? We need to find out, therefore, when the . . . . Continue Reading »
Departures are funny things in the Bible. No one ever completely leaves. Moses dies, but Joshua, a new Moses, replaces him. Elijah flies to heaven in a chariot of fire, but Elisha is left behind, filled with the spirit of Elijah. Jesus says, I am going away, and in the next breath adds, I will come . . . . Continue Reading »
The New Testament says several times that there is a day of accounting coming when all will be judged according to their deeds (Matthew 16:27; Romans 2:6; 2 Corinthians 5:10). In Romans 2 especially, this is an individual accounting: God “will render to every man according to his deeds” . . . . Continue Reading »
I was honored to serve as guest editor of the Fall 2012 edition of Comment magazine, a publication of the Canadian think tank Cardus. The issue focuses on the “Word of God in the City of Man,” and includes articles by James Payton, Al Wolters, Richard Mouw, Marilynne Robinson, Daniel . . . . Continue Reading »
The righteous man is a green tree planted by a river, the people of God are cedars and palms in the temple, the lover in the Song of Songs climbs his beloved to gather the fruit of love. People are trees, and trees are ladders to heaven. Jesus is the tree of life, on whom we ascend to the Father. . . . . Continue Reading »
Having written one , two , three , four ALMOST FAMOUS-driven posts and now this one, I obviously do think it is an excellent film. Its one weakness is a certain complacency, underlined by its ending. I dont have a problem with happy endings per se, but the one it provides really is too easy. . . . . Continue Reading »