The Dictionary of Biblical Imagery entry on “enemy” points out that “groaning” in the Psalms is “frequently focused on the enemy, such as the anguished rhetorical lament, ‘How long will my enemy triumph over me?’” The article points out that Paul . . . . Continue Reading »
Again, much of this is from Jim Jordan ‘s From Bread to Wine . Kingly Rule, 1 Kings 3:1-28 INTRODUCTION Israel moved from its priestly to its kingly phase through a process of destruction and renewal. The Mosaic order broke down after the battle of Aphek (1 Samuel 4-6), and the Mosaic . . . . Continue Reading »
Here’s another sermon outline, again shamelessly borrowing material from Jim Jordan ‘s From Bread to Wine . Priestly Service, 1 Kings 4:1-20 INTRODUCTION Priests are servants in a royal household. They live to serve their master, and they are regulated by detailed rules and regulations. . . . . Continue Reading »
Our confession that we believe in God the Father Almighty, Maker of heaven and earth, is foundational to everything in Christian faith, but it is a serious error to limit God?s creativity to the original act of creation. Such a view is implicitly Deist: Deists think that God created the world once . . . . Continue Reading »
This outline is the first for a series of sermons on “seasons of life.” Most of it is taken, shamelessly, from Jim Jordan’s wonderful study, From Bread to Wine , and from other things I have learned from Jim over many years. Galatians 4:1-11 INTRODUCTION The Old Testament is the . . . . Continue Reading »
Among the projects that Julian the Apostate took on was the rebuilding of the temple in Jerusalem. This was intended to deflate Christian apologetics who pointed to the destruction of the temple as a sign of Judaism’s demise and Christianity’s ascendency, both divinely authorized. But . . . . Continue Reading »
Cheryl Exum’s Tragedy and Biblical Narrative (Cambridge, 1992) argues that there is a “tragic” dimension to the Bible, but in offering her initial explorations she actually seems to be supporting something like the opposite conclusion. 1) She stresses the importance of struggle . . . . Continue Reading »
Obedience, Scripture says, is better than sacrifice. By analogy, moral purity is better than ritual purity. This analogy plays a big role in the gospels. . . . . Continue Reading »
Several interesting articles in the current issue of JSOT : 1) Yairah Amit of Tel Aviv University writes on “Progression as a Rhetorical Device in Biblical Literature.” The concept is fairly simple: He’s pointing to places where, in narrative or speech, the biblical writers list a . . . . Continue Reading »
There’s a breakdown in the traditional typology that links “promised land” with “heaven.” Though the promised land is eschatologically a new heavens and new earth, the typology is more exactly fulfilled in the church’s fulfillment of the great commission on . . . . Continue Reading »