So It Begins

Yes, it’s a bit quiet around here — that’s the sound of the school year beginning anew. You’ll notice that we’ve added, at bottom right, some choice selections for your own personal reading list. Have a nice long Labor Day weekend. We’ll see you in a few. . . . . Continue Reading »

Book Recommendations for Obama

Over at the main blog, Joe Carter asks : In all seriousness, though, what books would you recommend the President read during his vacation? Assuming you had to stick to the same  3:1:1 ratio (3 novels, 1 biography, 1 policy-oriented nonfiction) what books would you slip into his travel bag? . . . . Continue Reading »

Dept. of “You’re in Over Your Head”

Sci-Fi Author John C. Wright takes down a belligerent reviewer in style : The thrilling conclusion: An interviewer once asked me if my Christianity or my political philosophy would offend readers, by which he meant readers to the Left of Center. I answered that since such readers get offended at . . . . Continue Reading »

Generation Hobbes

One drawback of Leviathan is that Hobbes, the great theorist of the individual, doesn’t theorize the kind of individual that emerges in real life in the wake of, say, Napoleon. (This is a kind of individual different yet from the one we associate with the Revolution itself.) Already within . . . . Continue Reading »

The Man Show

Be sure to tune in tonight to catch my friend and friend of this site Matthew B. Crawford on the Colbert Report . He’ll be talking about surly men, the need for speed, and his great book, Shop Class as Soulcraft . Hopefully he’ll also refer to himself as “the anti-Michael . . . . Continue Reading »

Balzac, of all things

Here are a couple of excerpts from a brilliant decoding of Balzac’s esotericism, accomplished by Scott Sprenger, a colleague of mine at BYU. Consider the applications to the analysis of Straussianism, and to a post-Straussian postmodern critique of modernity: The fundamental problem that . . . . Continue Reading »

Hobbes, Hamlet, and Individuality

The skill in desire and aversion is knowing how to preserve the practical self from dissolution. — OAKESHOTT As will one day be elaborated in a dissertation, Machiavelli’s eponymous Prince lived — and killed — by surfeit of this virtu ; Shakespeare’s Prince Hamlet . . . . Continue Reading »