To say that we evangelicals haven’t always engaged in respectful dialogue with folks representing other perspectives is to put it mildly. But there are clear signs that things are improving, in at least some parts of the evangelical world. The presence of many evangelical voices as a part of the . . . . Continue Reading »
One day in the spring of 1990, I received a phone call from Professor Hendrikus Berkhof, a well-known theologian at the University of Leiden in the Netherlands. He was visiting Southern California and had a free day at his before flying out. “I would like to see Fuller Seminary,” he said. Having never spent time with Professor Berkhof, I was quite honored by his request. I had read and re-read at least five of his books, and his discussion of themes in Reformed theology had (and has) significantly influenced my thinking. Continue Reading »
In a forthcoming issue of First Things, I review a fine book by Michael McVicar, who teaches at Florida State University. His subject is the “Christian Reconstructionism” of the late Rousas J. Rushdoony, a perspective on Christianity and social-political-economic-legal thought and practice that makes much of the continuing relevance of Old Testament civil law—including the sanctions tied to specific laws and practices. Continue Reading »
Why is Calvinism so influential among American Evangelicals while Lutheranism is not? We might describe the statistically modal convert to Calvinism—that is, the most frequently observed kind of convert—as a person like this: A young adult, usually male. Raised in a broad though indistinct Evangelical (and sometimes nominally Catholic) home. Bright. A reader. Searching for better intellectual answers to questions about God, Jesus and the Bible. Is open to becoming a pastor. Why does this young man so much more often become a Calvinist instead a Lutheran? Continue Reading »
During the past twenty years America’s largest Protestant denomination, the Southern Baptist Convention, has undergone a major upheaval and reorientation, a time of turmoil and schism known to many of its participants simply as The Controversy. At the national denominational level, The Controversy . . . . Continue Reading »
It is a longstanding commonplace in Christian thought that Protestantism distinguishes its moral theology from that of Roman Catholicism by its rejection of natural law. The idea of natural law has long formed the spinal column of Catholic social teaching. Modern Protestantism, by contrast, has no . . . . Continue Reading »
America’s Theologian: A Recommendation of Jonathan Edwardsby robert jenson oxford university press, 224 pages, $26 At first glance it is surprising that an avowedly Lutheran theologian, steeped, by his own admission, in the European theological tradition, should find so much to recommend in . . . . Continue Reading »
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