In his witty and affectionate autobiography, Ours: The Making and Unmaking of a Jesuit, the Islamicist F. E. Peters has this to say about his Jesuit training: “It was a marvelous nineteenth century English university education of the type that Arnold Toynbee believed he was among the . . . . Continue Reading »
No, the situation could hardly be more serious, unless Diocletian reclined still in his palace, and martyrs still faced night arrest and torture in the amphitheaters. The situation could hardly be more dire, unless the old Roman law still survived that stated flatly, frighteningly, “It is unlawful . . . . Continue Reading »
On July 6,1991, the Italian Jesuit biweekly, La Civilta Cattolica, published a lengthy editorial arguing that the just war tradition should no longer be considered normative in Catholic thinking about the ethics of war and peace. Those familiar with the ideological peregrinations of many members of . . . . Continue Reading »
In the January issue, this section carried a commentary titled “The Catholic Church as Interest Group.” Among the points made was that, despite the bishops’ declared intention, a statement such as “Political Responsibility,” issued by the United States Catholic Conference (USCC), is in . . . . Continue Reading »
Democracy is still very much a minority phenomenon among the nations of the world, but it is hard to deny that there appears to be something like a democratic revolution afoot. According to Samuel Huntington of Harvard University (writing in The National Interest ), there have been three . . . . Continue Reading »
This Hemisphere of Liberty: A Philosophy of the Americas by michael novak aei press, 153 pages, $18.95 We are nearly two years into the post-Cold War era—an era as yet without a name—and we have awakened to the sobering reality that democracy is easier to desire than it is to sustain. . . . . Continue Reading »
In a recently published book, Sergio I. Minerbi, formerly of the Israeli Ministry of Foreign Affairs, speaks of the Catholic Church as “the chief opponent” of the Zionist movement past and present, and he identifies “the real reasons underlying” this “hostility” as “immutable . . . . Continue Reading »