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Carl’s Rock Songbook #63: ALMOST FAMOUS, Pt. 5

Having written one , two , three , four ALMOST FAMOUS-driven posts and now this one, I obviously do think it is an excellent film. Its one weakness is a certain complacency, underlined by its ending. I don’t have a problem with happy endings per se, but the one it provides really is too easy. . . . . Continue Reading »

Charitable Considerations

It is no secret that the USA is the most charitable country in the world.  Why? Well, we can be, but Dan Palotta of the WSJ points to tradition through our Puritan heritage and says charity was their response to the tensions within their doctrine, “they could do penance for their . . . . Continue Reading »

Mean Christianity

Last week, Kimberly Hyatt of Patheos asked why Christians are mean in “Look at the Christians: See How Mean They Are” . “Perhaps it is past time for us to stop focusing on what others are doing or trying to do and start taking responsibility for our own actions and their . . . . Continue Reading »

Through Yoga to Christianity

In the early 1990s I was living a high-stress lifestyle: running a successful international business and raising three children. I had no particular religious practice to speak of, having given up Catholicism during my college years. At the same time, medical treatments for a debilitating injury . . . . Continue Reading »

“Special Meaning”

by Frank TurkSo you know: Pack a lunch.And before you read a single word of this post, I require of you that you read this post, by me, regarding this essential conflict involved in talking about this topic. If you do not read that post, and you want to reproach me about my post here, I will simply . . . . Continue Reading »

My Hero, Kevin DeYoung

I hate to admit it, but God built me up to be a blogger. I’m really at my best when I am at 3 pages or less in final content (about 1500 words) and I try to stick to one subject — even by analogy.Kevin DeYoung may be my fellow blogger here at Evangel, but he’s not really a blogger. . . . . Continue Reading »

Bailing out the Problem of Evil [4]

So we’re at the place where we can say a couple-four things from the existential side of the problem of evil:[1] from the perspective that pain exists, and we perceive it, we as human beings (you could say “people”) have an urge to do something about it when we see it.[2] that urge . . . . Continue Reading »

Bailing out the Problem of Evil [1]

The problem is what to do about pain. See: the common argument here — which Loftus plainly uses to dismiss God — is that all pain ought to be stopped whenever possible. A universe with suffering in it precludes the Christian God (he says), so the onus is now on John or anyone else who sees pain to stop pain.
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