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What Shall I Read?

I have a very weird Lenten practice which I’ve attempted to hold to over the last few years. I’m a reader. I’ve always read books. It is the thing I am most likely to do given more than a few minutes free time. Somehow a few years back at the start of Lent, a rhyme that brides use . . . . Continue Reading »

Reminiscere: The Second Sunday in Lent

Scripture ReadingsIntroit: Ps. 91:1–2, 9–10, 13; antiphon 15-16Psalm of the Day: Ps. 32; antiphon v. 7Old Testament Lesson: Genesis 32:22–32Gradual: Ps. 91:11–12Epistle Lesson: 1 Thessalonians 4:1–7Verse: Ps. 91:1, 4a, 15a, 16Gospel Lesson: Matthew 15:21–28Lectionary . . . . Continue Reading »

Unremarkable Matthias

A sermon by my colleague, Rev. Dr. Benjamin Mayes, on this day of St. Matthias, Apostle and Martyr.Unremarkable MatthiasIn the Name of the Father and of the Son and of the Holy Spirit. Dearly Beloved:Matthias is unremarkable. We have his feast on our Evangelical-Lutheran church year calendar simply . . . . Continue Reading »

Icons and the Triumph of Orthodoxy

A recent post by Christopher Benson on the Sunday of Orthodoxy in which he mused about the anathematising of the iconoclasts ... and what that says about him as a non-icon worshipping Christian. I’m not going to essay and defence of icons, the Lossky/Ousspensky book (The Meaning of Icons) is . . . . Continue Reading »

Clean Week and Lent Begins

The West and East count Lent differently. Lent for the West begins today, with Ash Wednesday. Lent is counted 40 days to Easter and Sunday’s during that period are not part of Lent. For the East, Lent began Monday, Sundays are counted and Lent ends on Friday before Lazarus Saturday (followed . . . . Continue Reading »

Ash Wednesday

Joel 2:12–192 Peter 1:2–11Matthew 6:1–6, 16–21Return to the Lord Your God with All Your HeartWith Jesus, we set our face toward Jerusalem. We make our pilgrimage with Him by the way of repentance, and thus return to the dying and rising of Holy Baptism. Each day He summons you to . . . . Continue Reading »

Commemoration of Onesimus and Philemon

Philemon was a prominent first-century Christian who owned a slave named Onesimus. Although the name “Onesimus” means “useful,” Onesimus proved himself “useless” when he ran away from his master and perhaps even stole from him (Philemon 18). Somehow Onesimus came . . . . Continue Reading »

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